The Impact of Tibetan Language Policy on Traditional Cultural
Preservation: A Review of Research
Jiawen Liang
College of Literature and Journalism, Sichuan University, Chengdu, Sichuan, 610064, China
Keywords: Tibetan Language Policy, Traditional Cultural Preservation, Language Protection Measures.
Abstract: This paper investigates and analyzes the impact of Tibetan language policy on traditional culture protection.
It is found that the national tourism industry and local government policies have protected Tibetan language
significantly; the bilingual teaching mode has benefited the students in minority areas; the mode of
culture+tourism" has promoted recognition and pride of Tibetan culture; and the mature dissemination of
digital technology is expected to enable the Tibetan language to break through the geographic boundaries.
This study, based on the existing literature and policy practices, reveals the multidimensional paths and
existing problems of language preservation. In the future, it is necessary to strengthen empirical research,
build an accurate evaluation system, optimize the grassroots implementation mechanism, and motivate youth
participation, as well as learn from international language preservation technology experiences, and establish
a dynamic balance between the promotion of Putonghua and the survival of national languages.
1 INTRODUCTION
The endangerment of a language is caused by many
factors, there is no doubt that the language policy of
the Tibetans is according to the actual situation
formulated of the Tibetan, but it does not exist in
isolationarea (Zhou, 2002). The Tibetans are mainly
distributed in Tibet, Qinghai, western Sichuan and
other regions of China. Tibetans have a different
social system from that of the Han Chinese, from the
Tubo period to the Republic of China period. The
Tibetan area has the characteristics of a single ethnic
group and a single language, since the full liberation
of the new China in 1951, the main towns and cities
in the Tibetan area have gradually transitioned to
bilingualism, but many of the agricultural and
pastoral areas still retain the old traditional language.
In recent years, with the remarkable effect of the
promotion of Putonghua and the rapid economic
development of the Tibetan area since China’s reform
and opening-up, the Tibetan language and culture are
also facing certain impacts and challenges, and the
usage rate of the Tibetan language in the Tibetan area
has declined linearly. The language policy in the
Tibetan area is a policy with a special imprint of the
times, and the language policy can be either explicit
or implicit. The paper analyzes the language policy
for the Tibetan area in recent years and the related
literatures, as well as finds out how to effectively
realize the dynamic inheritance of national language
and culture and to ensure a certain degree of
protection of national language and cultural heritage
under the premise of guaranteeing the right to
education and national identity.
2 RESEARCH METHODOLOGY
AND PROCESS
A total of 12 documents were selected for analysis
based on the principles of Tibetan language policy,
minority language policy, impact of language policy,
minority language, impact of minorities on traditional
culture, protection of traditional culture of minorities
as keywords and accurate to specific issues and
specific analysis, as shown in Table 1.
Liang, J.
The Impact of Tibetan Language Policy on Traditional Cultural Preservation: A Review of Research.
DOI: 10.5220/0014373400004859
Paper published under CC license (CC BY-NC-ND 4.0)
In Proceedings of the 1st International Conference on Politics, Law, and Social Science (ICPLSS 2025), pages 291-295
ISBN: 978-989-758-785-6
Proceedings Copyright © 2026 by SCITEPRESS Science and Technology Publications, Lda.
291
Table 1: Summary of 12 Documents.
Title Author Year of publication
The Current Situation and Preservation of the Tibetan
Language and Culture in Ganzi Prefecture
Lai Chang-yau 2011-08-19
Analysis of the Causes of the Endangerment of the Sino-
Tibetan Language and Countermeasures for its Protection
Wang Wenling
(1944-), PRC film
director
2016-09-15
Introduction to the Inheritance and Protection of Tibetan
Language in Tianzhu Tibetan Area
Su Xiaohong 2018-08-15
The Significance and Ways of Developing the Economic
Value of Ethnic Minority Languages--Taking the Tourism
Industry in Ethnic Areas as an Example
Li Xianle (1946-),
PRC politician and
diplomat
2013-11-01
Changes in Tibetan Language Policy Zhou Wei 2002-09-30
The Current Situation and Reflection on the Language
Use of Adolescents in Ethnic Language Decline Areas-
The Case of Tibetan Student Groups in Tianzhu County
Wang Haoyu 2015-09-15
Language Technology and Language Preservation in the
Digital Age: The Case of Europe
Dai Man-chun 2022-07-10
Sichuan Shantou Group Working brief
The History and Status of Aboriginal Language Policy in
Australia
Yao Chunlin 2018-09-15
Language Technology and Language Preservation in the
Digital Age: The Case of Europe
Dai Man-chun 2022-07-12
A case study of the European Minority Languages
Protection Scheme - focusing on Scottish Gaelic
Michelle
Marceli McLeod.
2022-10-15
UNESCO's initiatives and effectiveness in safeguarding
linguistic diversity
Sibelle Chang (1958-
), Taiwanese actress
2020-08-15
A Comparative Study of Language Policies for Minorities
in Italy
Macedonia 2019-11-2
3 FINDINGS
3.1 Supportive Guarantee of National
Laws and Active Role of Local
Governments in Cultural Heritage
Protection
Local governments in ethnic minority areas should
adopt active and reasonable policies and measures to
deal with the current situation in which ethnic
languages in their areas are on the verge of extinction.
China's Constitution and the Law on Regional Ethnic
Autonomy and other relevant laws provide a strong
legal foundation for the protection and development
of minority languages. Local governments should
actively fulfill their responsibilities and take effective
measures to protect and develop minority languages,
preserve the uniqueness of ethnic cultures, highlight
regional characteristics, and make positive
contributions to the economic and cultural
development of their regions. Concerning the
protection of Tibetan language and Tibetan culture in
Ganzi Prefecture, language planners and
sociolinguists agree that fostering the use of ethnic
minority languages by a larger number of adults is a
necessary way to reverse language replacement
(Marcelli & Qui, 2022). Lai (2011) states Ganzi
Prefecture requires state public officials to take the
lead in learning and using Mandarin, while at the
same time training some civil servants in Tibetan,
depending on the region in which their organization
is located. Wang (2016) articulates in Ganzi
Prefecture, the first two-year Tibetan language
training course for in-service cadres was launched in
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2006, and since then, in-service cadres have been
deployed every year to receive training in basic
Tibetan language and Tibetan culture, in order to
improve government staff's ability to speak the
Tibetan language, and their ability to recognize and
protect Tibetan culture, and to promote the
development and dissemination of the Tibetan
language and Tibetan culture.
3.2 Greatly Develop Ethnic Tourism
and Promote Mother Tongue
Identity
The development of ethnic tourism can attract more
tourists to Tibetan areas to experience the unique
natural scenery and ethnic culture of the region. In the
process, the Tibetan language, as a key element of
Tibetan culture, will be displayed and spread more.
Local aborigines and tourists will be inspired to
protect and pass on the Tibetan language. Meanwhile,
as ethnic tourism develops continuously, the
economic level of Tibetan areas will be improved,
which also provides a better material basis and
objective economic conditions for the protection and
inheritance of the Tibetan language (Su & Zhu,
2018).
Li & Liu (2018) argue tourism in the region has a
positive effect on the protection of ethnic languages,
and the economic and cultural prosperity brought
about by tourism promotes the positive evaluation
and recognition of the mother tongue of the Tibetans,
which in turn promotes intergenerational inheritance.
Aba Prefecture utilizes its own climate to create a
"snow culture" in the prefecture, creating snow parks
such as Taiziling and Jiuding Mountain, and creating
an economy and increasing the local GDP.
3.3 Implementing Bilingual Teaching
Models in Ethnic Minority Areas
The implementation of bilingualism in Tibetan
schools deserves thoughtful consideration. Schools
should set up specialized Tibetan language courses.
The value of the national language, as a valuable non-
renewable intangible cultural heritage, should not be
ignored. In the bilingual teaching system, through
well-designed curriculum structure and teaching
strategies, students can not only master the Chinese
language, but also explore and understand the Tibetan
language in depth, thus enhancing their identification
with and pride in Tibetan culture (Wang, 2015). In
addition, the local government should further increase
the financial support for Tibetan language education,
improve teaching facilities, enhance the professional
level of teachers, and ensure the quality and
effectiveness of Tibetan language education through
the policies of teaching support from universities in
Sichuan Province and peer-to-peer support.
3.4 Promoting Digital Inclusive Media
to Disseminate the Tibetan
Language Using Digital Technology
Dyman (2022) states language technology and
language preservation are tools and goals. There
are
successful precedents of digital language
preservation technology. Promoting digital fusion
media in order to disseminate the Tibetan language
and using digital technology can break through
geographical boundaries and widely disseminate
Tibetan language educational resources to a wider
audience (Yao, 2018). Zhang, Shao & Yu (2020)
argue digitization facilitates the storage and updating
of endangered languages and their research
documents, while the formation of databases and
interactive communities increases the opportunities
for language exchanges, which can facilitate
international cooperation and promote the sustainable
development of linguistic diversity preservation. For
example, by constructing an online Tibetan language
learning platform and providing rich video tutorials,
audio materials and interactive exercises, more
people can access and learn the Tibetan language. At
the same time, with the help of new media channels
such as social media and short video platforms,
interesting content about Tibetan culture, history and
language is produced and disseminated to stimulate
the public's interest in and love for the Tibetan
language. Such digital communication means are not
only efficient and convenient, but also bring Tibetan
language education closer to modern life. Examples
include the digital Dunhuang and the digital
Forbidden City.
4 DISCUSSION
Existing literature has made notable contributions to
the policy and practice of Tibetan language
protection: first, it has systematically explained the
linkage mechanism between legal safeguards (e.g.,
the Regional Ethnic Autonomy Law) and local
policies (e.g., Tibetan language training for civil
servants in Ganzi Prefecture), which provides
institutional support for language protection; second,
it has demonstrated the feasibility of synergistic
The Impact of Tibetan Language Policy on Traditional Cultural Preservation: A Review of Research
293
economic and cultural cooperation through ethnic
tourism (e.g., development of the Aba Prefecture's
Snow Culture); third, it has argued the core value of
bilingual education in balancing Chinese pragmatics
and Tibetan cultural inheritance, and proposed the
role of teachers in strengthening mother tongue
identity. Secondly, through ethnic tourism (e.g., the
development of "Snow Culture" in Aba Prefecture),
the feasibility of synergy between economy and
culture is demonstrated, revealing the reinforcing
effect of tourism on mother tongue identity; thirdly,
the core value of bilingual education in balancing the
practicality of the Chinese language with the
inheritance of the Tibetan language and culture is
demonstrated, and specific paths are proposed, such
as optimization of teaching staff; and fourthly, the
introduction of digital technology (e.g., online
platforms, social media) broadens the channels of
communication of the Tibetan language, injecting a
modern and innovative perspective into language
protection.
However, there are still limitations in the study:
first, it is dominated by local perspectives and lacks
comparisons with international experiences (e.g.,
European language protection technologies), thus
lacking theoretical depth; second, it relies on
qualitative descriptions, and lacks quantitative data
(e.g., language usage rates, generational differences),
thus weakening the rigor of the argumentation; and
third, it is superficial in analyzing the barriers to
implementation at the grassroots level (e.g., unequal
distribution of resources, lack of incentives), and fails
to propose an operational framework for
improvement. Future research needs to strengthen
empirical analysis and broaden cross-cultural
comparative perspectives. Fourth, language status is
not obtained. It is the basis for language ontology
planning and language teaching planning. If a
language does not acquire the appropriate social
status, it is unlikely that the language administration
will be able to dedicate sufficient social resources to
standardize the phonological vocabulary and
grammar of the language, teaching activities will
unlikely introduce language.
5 CONCLUSION
As the core carrier of Tibetan culture, the preservation
and inheritance of the Tibetan language faces
multiple challenges in the process of modernization.
This study reveals the multidimensional paths and
existing problems of language protection by
systematically combining existing literature and
policy practices. First, the synergy between the
national legal framework (e.g., the Law on Regional
Ethnic Autonomy) and local policies (e.g., Tibetan
language training for civil servants in Ganzi
Prefecture) lays the institutional foundation for
Tibetan language preservation. Second, ethnic
tourism (e.g., the development of "snow culture" in
Aba Prefecture) has enhanced the use of the Tibetan
language and mother-tongue identity through
economic and cultural interactions, proving the
compatibility between language preservation and
economic development. Third, the practice of
bilingual education system in Tibetan schools has
effectively balanced the practicality of Chinese
language and the cultural inheritance function of
Tibetan language, while the introduction of digital
technology (e.g., online learning platforms) breaks
through the geographic limitations and injects
modern vitality into the dissemination of the Tibetan
language.
However, the structural challenges occur during
the implementation of the existing policy. For one
thing, implementation at the grass-roots level has
resulted in varying degrees of effectiveness of
protection measures due to differences in policy
interpretation, uneven distribution of resources and
ageing. For example, in some agricultural and
pastoral areas, the use of the Tibetan language has
shrunk due to the exodus of young people, while the
collaboration mechanism between village cadres and
local governments needs to be improved. Secondly,
existing studies mostly rely on qualitative analysis,
lacking quantitative data support such as Tibetan
language usage rate and intergenerational inheritance
differences, which weakens the scientific validity of
policy adjustments. Third, the research perspective
focuses on local experience and Southwest China's
experience, with to insufficient reference
international language protection techniques (e.g.,
European multiculturalism policy), which limits the
theoretical depth and innovation of solutions.
In the future, the protection of the Tibetan
language will need to deepen its exploration in the
following directions: first, strengthening empirical
research, and accurately assessing the effectiveness of
policies through field surveys and data modeling;
second, promoting reform of grassroots-level
implementation mechanisms, optimizing the
allocation of resources, establishing incentives, and
attracting young people's participation in the cultural
inheritance based on the revitalization of the
countryside; and third, broadening the international
perspective, and drawing on the global experience of
digital preservation, community participation, and so
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on. Ultimately, a dynamic balance needs to be struck
between the promotion of Putonghua and the
protection of the national language, in order to
safeguard national identity and educational equity
while preserving cultural diversity, so that the Tibetan
language will have a lasting vitality in the
modernization process.
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