Research on the Cultural Connotations of Decorative Art in Slab
Shelf Dwellings
Minghui Pan
1
a
, Wei Liu
1,*
b
, Chunyan Liu
1
c
and Baofeng Liang
2
d
1
College of Art, Southwest MinZu University, Da Jian Road, Shuangliu District, 610000, China
2
College of Architecture, Southwest MinZu University, Da Jian Road, Shuangliu District, 610000, China
*
Keywords: Slab Shelf Dwelling, Decorative Art, Cultural Connotation, Siji Ji Village.
Abstract: The crisis in the preservation of their skills demonstrates the extent to which the architectural cultural heritage
of the ethnic minorities is being protected. The decorative art of Slab Shelf Dwellings is a tangible
representation of the cultural system built by the southwest mountainous peoples. Through field mapping,
craftsmen's interviews, and pattern genealogy, this study systematically dissects the various themes, modeling
logics, and spatial compositional features of the decorative art in Siji Ji Village in Meigu County, the core
inheritance area of the intangible cultural heritage "Liangshan Yi Folk Dwelling Skills." In the semi-
agricultural and semi-pastoral livelihood, it is discovered that: (1) The ternary combination of animal and
plant motifs, natural abstract motifs, and production tool motifs maps out the synergistic relationship of
"Nature-Human-Technology"; (2) The decorative motifs realize the spatial translation of the primitive
religious cosmogony and the pragmatic construction logic through the compositional technique of continuous
motifs; and (3) Liangshan Ji Village, influenced by the Han architectural culture, has become the most
significant locati0n in the history of the Chinese people worldwide. (3) Liangshan residences, which are
affected by Han architectural culture, exhibit multicultural traits, and Yi culture maintains its individuality
while assimilating Han culture, further illustrating the cultural importance of the unity of diversity. This study
establishes for the first time an interpretative framework for the decorative art and culture of the product rack
houses, which provides a value cognitive foundation for the living inheritance of ethnic minority architectural
cultural heritage in the Southwest region.
1 INTRODUCTION
1.1 The State of Traditional
Architectural Decoration in
Liangshan
The exquisite art of the Slab Shelf Dwellings, a
quintessential example of southwest mountain
architecture, reflects the cultural DNA and
knowledge of the Yi people. Early buildings were
usually constructed of wood, and the ornamental art
was presented through carvings and paintings
attached to beams, pillars, gables, and other
components (Yang and Tang, 2021) (Figure 1). These
structures are a physical expression of the semi-
a
https://orcid.org/0009-0004-2187-1726
b
https://orcid.org/0009-0003-0474-017X
c
https://orcid.org/0009-0004-0346-9901
d
https://orcid.org/0009-0005-8852-8014
agricultural and semi-pastoral subsistence and
primitive religious cosmology. The decorative culture
is experiencing a crisis as a result of the loss of
knowledge about handicraft, the deterioration of
cultural identity, and the breakdown of ecological
adaptation. This is because the aging of artisan groups
and the lack of lumber make it impossible for wooden
houses to meet the requirements of contemporary
living. Wooden structures have gradually given way
to brick-concrete homes (Figure 2). In this sense, both
theoretical reconstruction and salvage preservation
benefit from a systematic examination of the
significance of the ornamental culture of Slab Shelf
Dwellings.
228
Pan, M., Liu, W., Liu, C., Liang and B.
Research on the Cultural Connotations of Decorative Art in Slab Shelf Dwellings.
DOI: 10.5220/0013628100004671
In Proceedings of the 7th International Conference on Environmental Science and Civil Engineering (ICESCE 2024), pages 228-235
ISBN: 978-989-758-764-1; ISSN: 3051-701X
Copyright © 2025 by Paper published under CC license (CC BY-NC-ND 4.0)
Figure 1: Examples of Slab Shelf Dwellings in Sijiji
Village.
Figure 2: Current status of the Sijiji villagers' residences.
1.2 The Current Research Status of
Traditional Architectural
Decoration in Liangshan
Established studies on Liangshan architectural
decoration focus on two imensions: domestic scholars
focus on pattern classification and innovative design
research. Yang Xixian (Yang and Tang, 2021)
explores the path of national cultural identity through
the innovative design of modern architecture and
architectural ecoration patterns; Ni Jianlin (2007)
explains the origin of decoration from the perspective
of primitive art; Chen Xiaoqin (Chen and Tang, 2019)
and others believe that the architectural forms and
decorations of the Liangshan Yi people are affected
by factors such as social structure, religious culture
and living customs. Su Tianlin (2020) has the changes
of the residential culture centred on the fire pit in the
construction of new villages, and puts forward the
protection and inheritance strategy of the
architectural culture. Guo Yannan (2022) sorted out
the formal characteristics and decorative
connotations of architectural components and
proposed how to apply pattern and colour innovation
in architectural decoration through practice.
Foreign academics' studies of the architecture of
the Liangshan region are typically more focused on
the thorough generalization of architectural elements
and the in-depth examination of architectural culture
(Gamage, and Hyde, 2012; Bamo and Huang, 2000).
From the micro perspective of the decorative carriers
of the Slab Shelf Dwelling architectural decorative
culture, in-depth research is still lacking despite the
fact that previous studies on the national culture,
inheritance and evolution, and decorative
characteristics of Liangshan architecture have been
involved (Ye, 2017; Li, 2021; Fan and Cheng, 2008).
In order to provide fresh viewpoints and theoretical
support for the legacy of the architectural culture in
Liangshan Prefecture, this paper begins with the
themes, modeling, and compositional forms of the
architectural decoration of the Slab Shelf Dwellings
in the prefecture. It then uses fieldwork data and
diagrams to focus on the relationship between their
architectural decorations and aesthetics, functions,
and concepts.
2 OVERVIEW OF SLAB SHELF
DWELLINGS IN SIJIJI
VILLAGE
2.1 Broad Details about Shijiyoshi
Village
Siji Ji Villiage, which was included in the second
batch of Chinese communities in 2013, is a natural
settlement hamlet situated in the northeastern region
of Meigu County, Liangshan Yi Autonomous
Prefecture. In order to integrate agriculture and
animal husbandry for their production and living
needs, the villagers decided to dwell close to the
mountain's summit, where the terrain is
comparatively easy. The hamlet is located in a high
mountainous locati0n with an average elevation of
3,000 meters (Figure 3). All of the residents are Yi
ethnic. Prior to the liberation, when the Yi ethnic
group lived in an area that was a slave society,
Liangshan Mountain was divided into three
provinces: Sichuan, Kang, and Dian. Following the
liberation, regional ethnic autonomy was realized,
and the homes of Siji Jiji Village are a cultural
microcosm of this history. The living practices of the
Liangshan region were chosen to be a part of the Fifth
Batch of the People's Republic of China's Intangible
Cultural Heritage List in 2021.
Research on the Cultural Connotations of Decorative Art in Slab Shelf Dwellings
229
Figure 3: The Village Form of Sijiji Village.
Cultural practices and religious beliefs are
strongly related. The Year of the Yi is traditionally
observed from November 17 to November 21. With
wrestling, horse racing, bullfighting, sheep fighting,
and grinding ear autumn activities (Yi 2024), the Yi
people's "Torch Festival" is a powerful and passionate
event that demonstrates their brave and audacious
nature. According to an oral remark made by
MuPoYiHa, a member of the SiJiJi Village village
committee in July 2023, BiMo cultural witchcraft
activities involve three "superstitions": each family
needs chickens, pigs, and sheep. The villagers exhibit
strong local features by dressing in "felt, kanji, right-
over-oblong, trailing skirt, hairpin, and green
pajamas" (Figure 4) during weddings and funerals.
The locals' comprehension of the unknown world and
their yearning for a better existence are reflected in
this blending of religious rituals, culture, and art. It is
also crucial for them to preserve communal
togetherness and preserve their national culture.
Figure 4: Dress for weddings, funerals and other events
2.2 Slab Shelf feature
Each ethnic culture's decorations have their own
symbolic meanings. Slab Shelf Dwelling is one of the
most notable examples of the widely dispersed
residential buildings in the Liangshan Yi area, with
Meigu County at its center. It is renowned for its
unique "Slab" wooden structure system, which has
gradually evolved from the early purely longitudinal
frame structure to the half-slab structure and finally
evolved into the mature structure system dominated
by horizontal slogans. The original patterned
decorations are still present in the house's
construction style, namely on the partition walls,
arches, squares, and columns inside, as well as the
eaves and purlins beneath the eaves (Table 1). Despite
the design's simplicity, it gives the room a spooky
color by adorning some items with symbols of
warding off evil spirits, like an ox's head or horns.
Table 1: Research Data Sheet for Yoshimura's Four Seasons
Product Shelf Building Decoration.
Nam
e
Eaves Beam
Decoration
Slab Shelf
Decoration
Partition
Wall
Decoratio
JiaSi
Yibu
AKu
Tieri
MuP
o
GeF
u
Shuo
Ri
ErZh
u
AZe
Ding
Ji
3 CULTURAL FEATURES OF
SLAB SHELF DWELLINGS'
ARCHITECTURAL
EMBELLISHMENTS
The fact that ornamentation is a component of culture
cannot be disputed. Architectural decoration uses
certain themes, styles, and compositions to highlight
the beauty of art. Thus, in terms of subjects, styles,
and organizational forms, architectural decoration
exhibits its distinct creative traits. The following
ICESCE 2024 - The International Conference on Environmental Science and Civil Engineering
230
categories and summaries of the cultural aspects of
architectural decoration are based on the thorough
gathering and examination of field survey data:
3.1 Decorative Subject
Since then, the people of Sijiyoshi Village have
documented their history, culture, farming, and
religious beliefs via architectural embellishments.
Based on the field investigation, the themes of the
architectural decorations of the Slab Shelf Dwellings
may be summed up in the following categories (Table
2): Natural patterns, which are frequently found in
sun and mountain patterns, represent the devotion of
nature and express people's love and respect for it by
mimicking natural phenomena. Patterns found in
plants and animals, such as the common fish eye,
frog, pumpkin seed, and sheep horn patterns,
demonstrate how dependent humans are on both their
religion and plants. Typical tool motif patterns, fire
sickle patterns, etc. These patterns emphasize the
importance of production tools in day-to-day life and
symbolize the fundamental role of labor and
production. Coin patterns, net patterns, back patterns,
and other abstract patterns—geometric patterns made
by rearranging points, lines, and surfaces—showcase
creative talent while also signifying wealth and good
fortune.
Table 2: Categories of Decorative Patterns in Slab Shelf
Dwellings
Categor
y
Original
Drawin
g
Decorative
Schematic
Eleme
n
t
1
Natural
Patterns
Sun
Moun
tain
2
Animal
s and
Plants
Patterns
Sheep
horn
Frog
Pump
kin
Seed
3
Tools
Patterns
Scyth
e
4
Geomet
ric
Patterns
Coin
It is evident that the architectural embellishments
of the Slab Shelf Dwellings perfectly capture the
culture of the Liangshan Yi people. Whether they are
geometric patterns, animals, or plants, they all convey
the locals' respect for the natural world and their
intense desire for a better living in their semi-pastoral
and semi-agricultural society. These ornamental
motifs transmit rich cultural connotations and
historical recollections while also reflecting the
residents' lives, production practices, and spiritual
beliefs in addition to their aesthetic preferences.
3.2 Design Characteristics
At a deeper level, modeling is a crystallization of
the routine aesthetic actions ingrained in political and
cultural symbols, in addition to being a direct
outcome of material production. In Liangshan, Slab
Shelf Dwellings are a type of typical residential
building. Their rich and distinctive decorative
modeling elements not only capture the local way of
life and culture, but also their distinct aesthetic art.
The outdoor through-fang structure, the indoor arch
and through-double structure, and the partition wall
are considered the main research areas in this study
because some studies have indicated that the
decorations of the interior walls of houses are
primarily concentrated at 1/2 3/4 of the ground
(Guo
2022)
(Figure 5).
aExterior beam structures
bWooden slab shelves
cInterior partition walls
Figure 5: Decorative Carriers of Slab Shelf Dwellings in
Sijiji Village.
Não é po ssível aprese ntar a imagem.
Research on the Cultural Connotations of Decorative Art in Slab Shelf Dwellings
231
3.2.1 Exterior Beam Structures, Known as
Eave Beams
The first kind is an outside square, often known as an
eaves square. The picket fence beneath the eaves,
which is typically separated into three sections,
supports the distinctive look of the product-frame
boarding house architecture. The eaves' primary
decorative colorsblack, red, and yellowas well as
white and blue (Figure 6) demonstrate the locals'
emotional orientation. In addition to geometric shapes
with symbolic connotations, the decorative motifs
also contain animal and plant motifs like bamboo
joints and cow horns. In addition to improving the
building's beauty, this type of decoration honors the
local culture and the environment.
Figure 6: Decorative colours.
3.2.2 Wooden Slab Shelves
The second category is product frames made of wood.
The majority of buildings in Liangshan use wooden
frame construction, which primarily uses product and
wood frame construction. Since the roof of the entire
building serves as the top support for the structure, the
roof's decoration primarily reflects that of the wooden
frame structure. The bucket truss structure is identical
to the wooden truss structure in that it is composed of
a row of columns, each of which is run through
horizontally with a square to create a purlin frame.
Together, these two structures form the entire roof,
which serves as the primary support for the roof. The
typical way to decorate an indoor product frame is to
utilize horn carving, which is also frequently used in
exterior house eaves beneath the eaves square (Yang
et al., 2021)). The indoor product frame is typically
divided into three, five, nine, or eleven levels. For
instance, the product frame's horizontal square head
has a distinct aesthetic style because to its deft
modeling integration into the cow horn components.
High contrast and solid colors are frequently
employed in color selection, which emphasizes the
decoration's visual impact even more.
3.2.3 Interior Partitions
Interior partition walls make up the third group. The
interior partition walls are primarily composed of
bamboo and wood, and they are embellished with
panel inlays and columns. About 70% of the labor in
the construction of residential buildings in the
Liangshan area is done by carpenters on their own,
using their exceptional abilities. The artisans
meticulously draw lines during the painting process
based on the various internal spatial structures and
patterns, then precisely zone and color the frames to
ensure that the entire area blends in with the natural
surroundings.
3.3 Forms of Organization
The Slab Shelf Dwellings' ornamental patterns start
with a single design and are created by skillfully
arranging and combining several independent pattern
parts to create a complex and cohesive whole pattern.
The arrangement is clever, achieving a delicate
synthesis of geometric abstraction and figurative
components of flora and animals. The layout is
harmonious with symmetry and harmony, as well as
rhythmic and rhythmic. The ornamental patterns also
display the ancestors' artistic intelligence; they
employ repetitive and continuous processes to
produce a smooth, continuous pattern that emphasizes
plant and animal features, well-arranged geometric
lines, and visual fullness and richness. For instance,
the two-square continuous design on the square head
of the ox horn is made up of appropriate patterns,
bamboo joints, and geometric patterns; similarly, the
indoor partition wall is made up of sheep's horn
patterns and geometric patterns (Figure 7-8). The
harmony and balance of the pattern organization in
the Liangshan region's architectural decoration
exhibits a particularly noteworthy artistic
quality(Figure 9), and it has grown to be a significant
symbol of the region's decorative art. This exquisite
organization displays the locals' profound awareness
and cultural heritage in addition to their desire of
beauty and aesthetic excellence.
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Figure 7: Organizational Forms of Exterior Beam
Structures.
Figure 8: Organizational Forms of Interior Partitions.
Figure 9: Organizational Forms of Interior Partitions.
4 THE CULTURAL
CONNOTATION OF THE
DECORATION ART OF SLAB
SHELF DWELLINGS
4.1 Forms of "Nature-Human-
Technology" Synergy
A distinctive trinity of animal and plant motifs,
natural abstract motifs, and production tool motifs is
created in the architectural and ornamental art of the
Slab Shelf Dwellings. The region's semi-agricultural
and semi-pastoral way of life is strongly tied to this
system, which was not created by accident. It shows
how "nature, people, and technology" may work
together harmoniously. For instance, the craftsmen
skillfully carved the square heads of the slate
structure into the shape of bull horns, a design that
not only satisfies structural stability standards but
also adds a distinctive decorative element to the
building
(Wang, 2023). Simultaneously, the materials
for the slate roofs were carefully chosen, and
premium woods such cold spruce, aspen, and pine
were employed, which not only had outstanding
physical qualities but also represented the local
reverence for life and the natural world.
The locals' keen awareness of and strong reliance
on the natural world is reflected in the widespread use
of animal and plant motifs as well as natural abstract
patterns. Humans view the selection and blending of
these patterns as the outward expression of regional
culture and spirit in semi-pastoral and semi-
agricultural life. Technically speaking, production
tool patterns are a clear representation of human
technology. Thus, under the semi-agricultural and
semi-pastoral livelihood, the ternary combination
pattern system of the product rack-type boarding
house is a vivid depiction of the interaction and
synergy between nature, humans, and technology,
which profoundly reflects the local community's
unique cultural connotation and survival wisdom.
4.2 Methods of Translation for
Pragmatic Construction Logic and
Primitive Religious Cosmology
As the fundamental components with aesthetic
and cultural significance, decorative motifs play a
significant role in the compositional rules of
architectural decoration. The decorative motifs of
Slab Shelf Dwellings present the original abstract
primitive religious cosmology in the architectural
space with the aid of the continuous pattern
composition law of repetition, interphase, and
reversal. This allows for the gradual development of
a comprehensive system of cultural expression from
the material basis to the spiritual pursuit. The building
serves as a place of dwelling as well as a vehicle for
cultural expression and inheritance thanks to the deft
integration of ornamental elements into the structure,
which is predicated on the building's structural
integrity. A unique viewpoint for the study of
architectural ornamentation and cultural history is
offered by this type of spatial translation, which not
only reflects human discovery and pursuit of the
spiritual realm but also exhibits a balanced
Research on the Cultural Connotations of Decorative Art in Slab Shelf Dwellings
233
understanding of pragmatism and artistry in the
material world.
4.3 The significance of Han and Yi
Cultures
The architectural culture of the Han people has a
significant influence on the residential buildings'
structural integrity and aesthetic design in the
Liangshan region. Meigu County residential
appearances, including the Han architecture's roof
ridge curved up, end nose wings, roof concave curved,
structural wall columns, arch, etc., as well as
modeling features, like the typical "double eaves" and
wooden structure using the "perforated tube" and
"hanging mountain" construction, are examples of
multi-cultural manifestation. The architectural design
of residential buildings in Meigu County is the
crystallization of multi-culturalism, as evidenced by
the features of the buildings, including the curved
roof ridges of Han Chinese buildings, such as the
wings of the end noses, the concave curvature of the
roofs, and the structural elements, such as the
archways and the columns of the mountain walls. The
slate roof's architectural embellishment is a striking
representation of China's multiculturalism. From a
historical perspective, the Yi people's forefathers
moved to the Liangshan region gradually since the
Tang Dynasty, and various migrations have created
the current pattern. The regional architectural style
evolved throughout the Ming and Qing eras as a result
of landlord economics, Han migration, and land
reclassification. The Yi culture selectively absorbed
and preserved its distinctiveness at this time, despite
the Han culture's influence, underscoring the traits of
cultural unity and pluralism. In terms of architecture,
the product frame structure demonstrates the
tolerance and blending of various cultures by
combining Central Plains architectural technology
with a timber construction. It is currently widely
accepted that the pierced bucket type housing is the
ancestor of the product frame structure, which is a
significant example of the architectural fusion and
interchange between the Central Plains and
Liangshan regions.
5 CONCLUSIONS
The fan-frame plank house is a unique cultural icon
in Liangshan Prefecture that is essential to
understanding its architectural decoration culture.
Important elements to consider include the
composition, form, and topic matter. The decorative
elements of the fan-frame plank homes in Sijijicun
are thoroughly examined in this essay, which also
looks at the harmonious and balanced pattern
organization, beautiful and distinctive form features,
and ornamental themes inspired by nature. The study
finds that: (1) The tripartite combination system of
animal and plant patterns, natural abstract patterns,
and production tool patterns in the "nature-human-
technology" synergy vividly depicts the interaction
between nature, humans, and technology under the
semi-agricultural and semi-pastoral livelihood mode,
exposing the local area's distinct cultural connotations
and survival knowledge. (2) The structure is a
significant carrier for cultural inheritance and
expression, striking a balance between practicality
and creativity, and achieving the spatial translation of
the primal religious cosmology and the pragmatic
construction logic through the continuous pattern
composition rule. (3) It is based on the idea of cultural
assimilation. Strong evidence of cultural interchange
and integration between the two regions can be found
in the fan-frame plank house's architectural design
and construction, which are influenced by Han
culture while maintaining the distinctive features of
the Yi people. In addition to being a priceless part of
Liangshan Prefecture's historical culture, the fan-
frame plank house's architectural decoration art offers
a distinctive viewpoint and a wealth of resources for
research on architectural decoration, cultural
inheritance, and interethnic and intercultural
exchange. In order to foster the growth of traditional
ethnic arts and culture, as well as to improve national
cohesiveness and cultural confidence, future efforts
should be made to further increase research and
protection.
ACKNOWLEDGEMENTS
The primary funding for this research was provided
by the 2019 Sichuan Province Social Science
Planning Project (Project No. SC19B154).
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