session, Reverend J. B. Th. Hugenholtz delivered a
speech on the importance of international legislation
protecting animal rights. He suggested that the United
Nations establish a declaration of animal rights
equivalent to the Declaration of Human Rights, as a
formal recognition of animals’ existence and their
right to live free from cruelty (Reporter, 1950i). This
proposal reflected the congress’s ambitious vision to
incorporate animal protection into a more established
international legal framework, reinforcing the
urgency of protecting the fundamental rights of
animals as living beings.
Religious institutions have historically played a
role in shaping ethical perspectives on animal
welfare, and their influence was notably highlighted
during the 1950 Wereldcongres voor
Dierenbescherming. For example, Christian doctrines
emphasizing stewardship over creation have often
been interpreted as a moral imperative to care for
animals. Reverend J. B. Th. Hugenholtz, a key figure
at the congress, used religious rhetoric to advocate for
the ethical treatment of animals, suggesting that
human responsibility extends beyond other people to
all living beings. His speech cited theological
principles that frame humanity as caretakers of the
Earth, arguing that animal welfare is an extension of
this divine duty. This perspective resonated with
religious organizations that supported humane
treatment as part of broader moral responsibilities.
In other religious contexts, Hinduism and
Buddhism have long emphasized nonviolence
(ahimsa) as a core value, which extends to animals.
For instance, in India, these principles have inspired
policies such as bans on cow slaughter and the
protection of sacred animals. While not directly
connected to the congress, these practices reflect the
broader alignment between religious teachings and
the goals of the animal protection movement. During
the congress, delegates from countries with Buddhist
and Hindu traditions brought these perspectives into
discussions, highlighting the compatibility of
religious values with modern welfare initiatives. By
incorporating these case studies and religious
viewpoints, the congress demonstrated a universal
ethical framework for animal welfare, showing how
religious institutions could be powerful allies in
advancing the movement globally.
The congress’s efforts to establish an international
animal protection association marked a significant
milestone in the history of the animal welfare
movement. This association was envisioned as a
platform connecting existing animal protection
organizations worldwide, creating a collaborative
network that would facilitate consensus in policy
formulation and more effective implementation of
resolutions. With this international body, animal
welfare issues could be addressed in a structured and
sustainable manner, encouraging countries to adopt
more humane regulations for the treatment of
animals. This resolution reflected not only the
congress’s aspirations but also laid a vital foundation
for building global awareness of the need for animal
rights protection and internationally recognized
animal welfare standards.
At the 1950 Wereldcongres voor
Dierenbescherming, a series of critical resolutions
was adopted to strengthen animal protection and
welfare across various sectors. One resolution
highlighted the practice of tail docking in horses and
dogs, as well as ear cropping in dogs. The congress
proposed a ban on these practices in all countries,
deeming them inhumane and unnecessary for the
animals, driven instead by aesthetics without regard
for animal welfare. Additionally, the topic of
vivisection—scientific experimentation using live
animals—was a focal point of the congress and drew
significant attention from participants. A majority
supported the establishment of an international
association dedicated to overseeing this practice,
signaling that vivisection was a controversial issue
requiring regulation and special attention to protect
animals from unnecessary exploitation.
The congress also proposed an ambitious
resolution to adapt the best animal protection laws
from various countries to form an international
charter safeguarding animals' fundamental right. This
resolution affirmed that animals should not be
regarded as property to be sold or destroyed at will.
In this context, the congress urged a total ban on the
use of animals in circus performances, which were
often criticized for neglecting animal welfare in
pursuit of commercial profit. The congress further
recommended the immediate closure of all non-
scientific and commercial zoos, stipulating that
scientific zoos be limited to one per fifteen million
people (Reporter, 1950b). This resolution reflected
the congress’s efforts to establish a global, more
humane standard for animal treatment and to
eliminate the exploitation of animals in entertainment
that fails to support their welfare. Over time, nations
like Germany and Austria introduced partial or
complete bans on wild animals in circuses,
demonstrating the resolution’s influence. These
outcomes highlight the congress's role in not only
shaping public opinion but also prompting legislative
action that aligned with the ethical standards
promoted during the congress, setting a global
trajectory for advancing animal welfare.
Additionally, special attention was given to bird
protection, as many birds were subject to exploitation
through illegal capture and trade. The congress called
for an international agreement prohibiting the
capture, killing, and sale of wild birds, with
exceptions made only for certain game bird species