distinguished, for example, from the pattern typical of 
fear. Ideally, it would be possible to determine the 
quality, ambivalence or source of this particular 
emotion category. However, this is very complicated 
and so far no one today can say with certainty that it 
is even possible with the deployment of the latest 
technological solutions and sufficient source data. 
Therefore, the scientific community is opinion-
divided and is still seeking an adequate theoretical 
model combining physiologically measurable 
variables with objectively or subjectively 
experienced states. (Cacioppo, 2004). 
The reason is that every unique emotion episode 
evoked by a specific stimulus turns out to be full of 
artefacts, errors, variations and singularities in real 
measurements. The recording of an ANS activity is 
not identical for one person at two different times in 
response to the same situation (stimulus). Naturally, 
the variations in the ANS records between different 
test subjects are even greater. There have also been 
other age-old disputes about the nature and origin of 
these recorded variations of ANS on the same 
stimulus. There are two basic hypotheses. One 
assumes that these variations are inert and a 
functional part of emotions. The second hypothesis 
attributes the origin of variations to events that are 
epiphenomenal with respect to emotions – that their 
source can be, for example, the method used, the 
environment, hidden cognitive mechanisms or the 
technology itself. (Siegel, et al., 2018). 
 
Two Paradigms in Biometrics of Emotions.  
The first is the classic theory of emotions or the 
Appraisal Theory of Emotion, which argues that 
emotions are formed as the subject evaluates and 
assesses the stimuli acting on him. (Moors, 2017) The 
classical view of emotions states that specific 
emotions experienced within emotion categories 
share characteristic patterns, just as each person has 
their unique fingerprints by which we can identify 
them. Therefore, this paradigm is often based on a 
hypothesis known as the emotion fingerprints. This 
hypothesis assumes that a thorough analysis can 
recognize in the measurements of an ANS activity an 
emotion fingerprint and at the same time that different 
categories of emotions have different but typical 
fingerprints. 
It is clear that the feeling of happiness can be 
evoked by a different stimulus every time: meeting a 
loved one, performing a favourite pastime, ingesting 
a substance that changes the state of consciousness or 
simply observing happy people. We can reasonably 
assume that these different situations will evoke 
significant variations in the ANS record and the 
fingerprint of happiness. Therefore, within the 
hypothesis of emotion fingerprints, a certain degree 
of variation from one emotion instance to another is 
allowed. However, it is important that the pattern is 
always similar enough to identify an emotion 
category (such as happiness) and distinguish it from 
other emotion categories (such as sadness). Thus, 
within the emotion fingerprint hypothesis, it is 
assumed that each of the emotion categories has its 
own unique ANS fingerprint. 
The fingerprint hypothesis is based on a tradition 
that assumes an emotion essence. This supposed 
emotion essence was to evolve during the species 
evolution as an adaptive mechanism. This is an 
essential view and can be found already in Darwin’s 
The Expression of the Emotions in Man and Animals 
(Darwin, 1964). The essence in each emotion 
category is still the same. Therefore, if a person cries 
with happiness, is happy because their child was born, 
happy from movement and exercise, from touching a 
loved one, or feels happiness due to a substance that 
changes the state of consciousness, the same pattern 
is activated within the ANS that triggers and regulates 
the emotional category of happiness. The essentialist 
approach assumes that a certain area of ANS is 
responsible for a particular emotional category and is 
identical across individuals, physiology, age, or 
cultures – it is universally human. It is a kind of 
analogy to “the organ of happiness, fear, disgust, 
sadness and anger.” And it is the activity in this area 
that leaves a typical pattern in biofeedback 
measurement, which we can record, recognize and 
predict. 
This hypothesis has its undeniable pros and cons. 
Attempts to trace generally shared patterns in ANS 
measurements have repeatedly failed – but they are 
the basic precondition for the emotion fingerprint 
hypothesis. (Barrett, 2006) From the point of view of 
this hypothesis, this is interpreted as evidence that 
there are random errors across different emotional 
categories that significantly distort ANS 
measurements. However, these errors are assumed to 
be epiphenomenal with respect to emotions, and thus 
do not disprove the assumptions of this hypothesis. 
These epiphenomena can be based not only on 
individual physiological properties of the organism 
and the nervous system, statistical fluctuations or 
individual regulatory emotion mechanisms but also 
on the imaging methods used or the physical-
technological properties of measuring devices. 
Therefore, it can be assumed that it should be possible 
to eliminate, filter or mitigate their impact using an 
appropriate methodology and technology. However, 
this has not yet been confirmed in repeated 
experimental findings. This view is therefore