Al-Fatâ (Muslim Muda Indonesia) Buletin and Modernity: A Case

Study of Discussing the Qur'an in Relation to Tolerance and

Nationalism

Dewi Aprilia Ningrum

and Kusmana

Quranic Studies and Tafseer, Syarif Hidayatullah State Islamic University (UIN) Jakarta, Indonesia

Epistemology and Social Theory, Syarif Hidayatullah State Islamic University (UIN) Jakarta, Indonesia

Keywords: Weekly Bulletin, Modernity, Al-Qur'an, Nationalism, Tolerance.

Abstract: This paper discusses one example of an effort to respond to the widespread understanding of radicalism

among young Indonesians. This study is considered important because there have not been many efforts

made by various groups that target young people. Al-Fatâ Bulletin (Muslim Muda Indonesia) is the result of

a collaboration between The Political Literaracy Institute, Convey Indonesia and PPIM UIN Jakarta on

August 25, 2017. The purpose of this publication is to convey the peaceful messages of Islam. Using

descriptive analysis, the authors discusses how Al- Fata bulletin which is published on every Friday relates

its content to tolerance and nationalism in the emergence of religious radicalism in the country.This study

finds that the management of al-Fata deploys four steps in present the content of the bulletin, first, by

describing the sources of Islam, such as the Qur'an and Hadith and citing several interpretations and

traditions of the hadith according to the theme raised. Secondly, by describing the current issues and some

social realities faced by society today. Third, by discussing the dimensions of tolerance and nationalism

with relevant religious messages. Finally, by providing religious messages in achieving peace for the

reader. By applying these four steps, they are able to send peaceful messages of Islam (rahmatan lil alamin)

in the frame of Tolerance and Nationalism. In other words, they send the messages that are opposed to

religious radicalism.

1 INTRODUCTION

Many mosques in Indonesia, especially in big cities,

provide weekly bulletins which are circulated

every Friday, ie before or after the implementation

of Friday prayers. Although the publication was

carried out by various organizations and NGO

(Non-Governmental Organization), some radical and

extremist movements have been active in using the

weekly bulletin media as a tool to spread their

thought and ideology. One of them is the Kaffah

bulletin, the new name of the Al-Islam HTI bulletin.

This bulletin intends to revive Muslims from a

allegedly very severe decline, freeing people from

the ideas of system or legislation which is

considered kufr, and freeing them from the power

and domination of pagan countries in the sense of

rejection of democracy.

HTI, through its bulletin, consistently

propagates the Khilafah Islamiyah to the community

as a better system than the democratic one. It for

example criticizes the application of democracy

system by Indonesian State because this system is

wrong and deviates from the teachings of the

Shari'a. Through publication of bulletin, HTI’s

propaganda tries to influence public perception. If

only, the bulletin circulated by the HTI continues to

be read by hundreds or even thousands of Muslims,

without being countered by other bulletin

publications, it is likely that Indonesian democracy

will be threatened.

In addition, the release of the latest PPIM UIN

Jakarta 2017 survey, shows that high school and

college students 17.3 percent have intolerant actions

and 7 percent act radically. Although this number is

small, if left unchecked, it will have a significant

effect in the future. Therefore, the weekly bulletin

"Muslim Muda Indonesia" (MMI) initiated by The

Political Literacy Institute in Jakarta in collaboration

with PPIM and UNDP has a strategic position to

strengthen tolerance through religious education,

Ningrum, D. and Kusmana, .

Al-Fatâ (Muslim Muda Indonesia) Buletin and Modernity: A Case Study of Discussing the Qur’an in Relation to Tolerance and Nationalism.

DOI: 10.5220/0009938119771983

In Proceedings of the 1st International Conference on Recent Innovations (ICRI 2018), pages 1977-1983

ISBN: 978-989-758-458-9

1977

and at the same time functions as a counter anti-

democratic narratives. Furthermore, this program is

important as a continuation of volume MMI 1. As

already done, volume 1 MMI received a positive

response from the community.

Many mosque

administrators appreciate and support the issuance of

MMI.

In addition to the preaching of the Qur'anic

peace through the weekly Bulletin media on every

Friday, there are also several media including

conceptualizing the news in the social media arena

(Iftitah Jafar, May 2017), verses of the Qur’an in

the frame of the nation's daily newspaper (Adrika

Fithrotul Aini, June 1, 2015), Reading the verses

of the Qur’an through media propaganda (Jafar

Iftitah June 1, 2013), learning the Koran through

online media (Ginanjar Akbar January 2013),

Islamic diffusion through print media (da'wah bi al-

qalam, bi al- kitabah) is an integrated part of Islamic

sermon studies (da'wah). This is one of the media

or dakwah channels (Umi Halwati July 2012).

The adoption of the potential of religious

radicalism can run well through the development of

discourse movements based on religious nationalism

(Muh. Khamdan, February 2016), Islam is a

revelation religion revealed by Allah through His

Messenger, Muhammad SAW as a mercy to the

universe, rahmatan li al-'alamin, and is universally

applicable as a guide for humans throughout the

world, in the East and in the West, min masyariq al-

ardhi ila magharibiha (Suryan A. Jamrah, July-

December 2015), Indonesia, the country with multi-

religious beliefs is a country where radicalism can

thrive. Therefore, the cultivation of tolerance needs

to be emphasized in each individual, as already

applied to the pantura interfaith community

(Kholidia Efining, 2016).

2 METHODS

This study focuses on the discourse of

modernity found in the weekly bulletin al-Fatâ

(Muslim Muda Indonesia) on verses of tolerance

and nationalism. Modernism literally means "new".

This term is popular or often referred to as the

modern time or the characteristic of the present of

the recent time. According to Mohammed Arkuon

the term modernization comes from the word

modernus (Latin) which was first used by Christians

around in 490 AD (Hellenic and Roman philosophy)

which showed the existence of a shift from the old

Roman period to the Christian period. While

modernization means renewal, then the word

modernism is a new view or method, specifically

regarding the tendency of the issue of religious

beliefs to subjugate tradition in an effort to

harmonize with new thinking (Joesef Sou’yb,1987).

In the Indonesian National Encyclopedia,

nationalism is defined as:

"Nationalism that grows because of the

similarities of fate and history and the

importance of living together as an

independent, united, sovereign, democratic

and developed nation in a united nation

and state and common ideals to achieve,

maintain and perpetuate identity , the

unity, prosperity and strength or power of

the nation state concerned ”.

While tolerance has three models commonly

practiced. First, tolerance among fellow (internal)

religious communities. The emergence of four

schools of jurisprudence is valid evidence of how

the Islamic world highly appreciates differences of

thought. Countless numbers of books discuss

different views with their respective arguments.

Second, inter-religious tolerance. We live in a

country that guarantees religious freedom. Whatever

religion we have to respect each other. Third,

tolerance in state life. This third, model tolerance

places Islam as a value order that is ready to

dialectically with democratic life.

The data used in this study uses Al-Fata media

bulletins and other related ones which are published

weekly. The authors particularly pay attention to

verses relating to tolerance and nationalism. The

data are described

and analyzed

in terms of how par

they are constructed to offer peaceful Islam (Lois O

Katsoff,1992). In other words, this research presents

the content of Islamic discourse that can counter

topics of violence and hatred spread by extremist

groups.

2.1 Al-Fatâ Bulletin (Muslim Muda

Indonesia)

Broadly speaking, the bulletin publishing

performance is divided into 4 agendas. First, the

preparation stage in the form of program design

workshops, editorial internal meetings, and

enriched with focus group discussions (FGD).

Second, program execution which includes two

parts, writing the contents of the bulletin and

distribution. Third, monitoring, assessment and

evaluation, this section includes reporting the

process and response of the audience to each edition

of the bulletin. Fourth, the managerial secretariat

and members. To make things easier, this variety of

ICRI 2018 - International Conference Recent Innovation

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agendas is presented in the agenda table and time

line.

The editorial composition of the Indonesian

Young Muslim tabloid consists of 24 people.

Among them are those who work as coordinators,

team writers, editors, proof readers, lay outer,

distributors, admin and finance.

The purpose of the Al-Fatâ Bulletin (Muslim Muda

Indonesia) is First, to preach the message of Islamic

peace (rahmatan lil alamin) to the public,

especially in moments of weekly religious rituals,

such as the Friday prayer and the majlis taklim,

especially in the region - areas that are potentially at

risk of being infected with the teachings of

radicalism. Second, Strengthening inclusive (open)

religious understanding and providing creative

enlightenments and solutions to the various

problems faced by Muslim communities, in the

social, political, economic and cultural spheres.

Third, Provide a comprehensive perspective on the

governance of life in the community and state, so

that it can counteract radical ideas marketed by

extremist groups.

2.2 Distribution

The weekly bulletin has 4 pages. Published

every Friday, the bulletin is entitled as "Muslim

Muda Indonesia," published about 20,000

exemplars distributed to the mosque and the Majlis

Taklim. Areas that are used as partners cover 6

cities. South Tangerang, Jakarta, Depok, Tangerang

City, Bogor and Bekasi. Its distribution includes the

following mosques and majelis taklim:

1. Mosque and majlis taklim in South Tangerang

(3,300 throws)

2. Mosque and majlis taklim in Jakarta (4,000

throws)

3. Mosques and majlis taklim in Depok (3,000

throws)

4. Mosque and majlis taklim in Tangerang City

(3,300 throws)

5. Masjid and majlis taklim in Bogor (3,000

throws)

6. Mosque and majlis taklim in Bekasi (3,200

throws)

Bulleint in content in digital forms will also be

published on social media; Facebook, Twitter,

Instagram and Whatshap. This digital version

publication is considered important to bring the

bulletin closer to the tendency of millennials who

access information more frequently via the internet

and social media networks.

3 DISCUSSION

Mass media is one element of communication

to the community. It is important tool because it can

be used as a means of channeling messages to

readers. Assessing mass media as a product of media

text interaction, the analysis must reveal the reader's

proactivity as a set of socially shaped and structured

practices. Furthermore, this will produce awareness

that is critically framed against the text (Andrika

Fithrotul Aini,2015). The Al-Fata Bulletin

(Muslim Muda Indonesia) provides a summary of

the tables and maps of the verses of the Qur'an

which are framed on the dimensions of tolerance and

nationalism.

Tolerance dimension

NO TITLE NAME OF

SURAH

TOLERANCE

DEMENSION

1. Courteous in

meditation

QS. An-Nahl: 125 Da'wah with policy

and humility.

Hajj and

Tolerance

QS. Al- Hujurat: 13

QS. Al-Baqarah:

256

QS. Al-Kafirun : 6

Tolerance between

religious believers

in the Islamic

theological system.

Islam and

the

Message

QS. Al-Hajj: 37

Islamic value is the

value of

brotherhood.

Developi

Peaceful

Religion

QS. al-Baqarah: 4

QS. al-Syura: 13

Tolerance and

moderation must

not be separated

intra-religion and

between religions.

Islam and

Culture

QS. Al-An’am: 108

QS. Al-Kafirun: 6

The difference will

lead us to the gate of

independence.

Spirit of the

Prophet

QS. Al-Anbiya:107

QS. Al-Ahzab: 21

QS. Al-Nahl:125

Prophet Muhammad

saw preaching using

wisdom and virtue.

Avoid

yourself from

corrupt

behavior

QS. An-Nisa: 29

Corruptive

behavior must be

avoided.

Islam

and

Local

Wisdo

QS. Al-Kafirun:6

QS. Al-An’am: 108

The diversity of

traditions, cultures

and local wisdoms

should not be

confused with

Religion.

Grounding

Islamic

Moderation

QS. Al-Kafirun:6

Muslims must

compete in

kindness.

Al-Fatâ (Muslim Muda Indonesia) Buletin and Modernity: A Case Study of Discussing the Qur’an in Relation to Tolerance and Nationalism

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NO TITLE NAME OF

SURAH

TOLERANCE

DEMENSION

10.

Millenn

Generat

ion

Da'wah

QS. At-Taubah: 71

QS. An-Nahl : 125

Millennials are able

to participate in

spreading the

message of peace in

Islam.

11.

Growing

attitude

QS. Al-Isra’: 7

Islam teaches the

importance of

social morality.

12.

Friendly

Social

QS. Al-Isra’: 7

A message not to

spread hatred.

13.

Contextua

liz ation

ial

iety

QS. Al-Isra: 7

Mutual respect is

recommended.

14.

Increase

Scientific

Intention

QS Al-Alaq: 1-5

QS. Al-Mujadalah:

Islam teaches to

love science.

15. Ta'awun and QS. Al-Hujurat:13 Need to foster an

In the above usages, all discussed verses

contain the meaning of tolerance, signifying the

message of QS al-Kafirun: 6, which reads "for you

your religion, and for me my religion".

In this verse it comes down, there is an incident

in which the Quraysh infidels bid to the Messenger

of Allah: "O Muhammad, if you do not mind

following our religion forone year, then we will

turn to your religion for a year too". As an answer

to this problem, the Prophet received revelation,

namely QS. al-Kafirun. Openly the Prophet gave an

answer to them, forever not meeting at one point

between the Kufr religion and the right Islam

(A.Mudjab Mahali,2002). With this paragraph, the

Al-Fatâ (Indonesian Young Muslim) bulletin argues

that tolerance among religious believers is one of

the important treatises in the debate.

Dimension of Nationalism

NO TITLE NAME OF

SURAH

DIMENSION OF

NATIONALISM

Thankful for

Diversity

QS. Al-Hujurat:

QS. Ar-Rum : 22

QS. Al-Anfal: 61

Warning to humans

that one's glory is

not determined by

nation, language,

and tribe.

2. Young

Generati on

for

Peace

QS. Al-

Anbiya:107

Young people are

encouraged to have

the character of the

Prophet.

Hijriyah New

Year Spirit

QS. An-Nisa:

QS. An-

Nisa:135

QS.Al-

Hijriyah new

year spirit for

Muslims

NO TITLE NAME OF

SURAH

DIMENSION OF

NATIONALISM

Islam and

Political

Ethics

QS. Al-Nisa:

QS. Al-Anfal:

As a Muslim,

the majority has

a very large

responsibility.

Santri dan

NKRI

QS. Al-

Hujurat: 13

Santri (student) must

be able to play an

active role in

fostering a spirit of

unity.

Youth Oath

Spirit

QS. Al-Anbiya:

107

The Muslim

Young Generation

should follow the

Prophet's advice to

be virtuous.

Islam and

Nationali sm

QS. Al-Anbiya:

107

QS. Al-Ahzab :

QS. al-Ikhlas: 1

QS. An-Nisa:

135

QS. Al-

Huju

:13

Pancasila is not

against Islam.

Understa

nding Heroes'

Day

QS. Al-

Kafirun: 6

QS. Al-An’am:

108

Commemoration of

Heroes' Day is a

moment for the

nation

to ward off the seeds

of radicalism and

ter

oris

Hoaxes and

Public

Civilizati on

QS. Al-Nahl:

125

Islam does not

encourage to

spread hatred.

Improvin g

Millenni

als'

Glory

QS. Al-

Hujurat:13

Millennial

generation that

must be equipped

with Religion.

Mother's

Day

Spirit

QS At-

Taubah:71

A warning that a

woman's

sacrifice is

very heavy.

New

Year and

Self Improve

ment

QS. Al-

Hasyr:18

Self-improvement.

Social

Wisdom in

the

Year of

Politics

QS. Al-

Lukman:

QS. Al-Hajj :

QS. Al-

During the campaign

period, Muslims

should make peace.

Deradica

lization

in adolesce

nts

QS.

Al-

Anbiy

a:107

The next generation

of the nation must

besmarter and wiser

in addressing

Indonesia's

diversity.

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NO TITLE NAME OF

SURAH

DIMENSION OF

NATIONALISM

Prophet as

Uswatun

Hasanah

QS. Al-Ahzab:

The Prophet

Muhammad in

giving examples we

must respect, do

justice, and

love the country to

achieve a peace in

the nation.

All titles contain the meaning of

nationalism. All these usages signify the message of

QS. al-Anbiya: 107, "We did not send you, but to

(be) a mercy for the universe" In this verse, al

Qurthubi said

from Ibn Abbas, "Muhammad is a mercy for all

humans. So whoever believes in him and justifies

him, then he is happy, and whoever does not

believe in him will not experience the same

experiences that have befallen the people before

them (al-Qurtubi,2008).

The Al-Fatâ (Muslim Muda Indonesia)

bulletin found four steps to deliver da'wah written in

each edition. First, to explain the sources of Islam,

such as the Qur'an and Hadith and to quote some

interpretations and traditions of the hadith according

to the theme raised. For example, the title

"Compassionate in Bermedsos" (one who uses a

social media device) uses a hadith which reads

"From the Sahabah of Ibni Umar, from the Prophet

Muhammad. He said: Whosoever denounces his

brother, he truly has disbelieved one ofthe two.

"Which of these hadiths was narrated by Imam

Ahmad in the book of Musnad. In this bulletin it is

clear that Imam al- Bukhari, Imam Muslim, Imam

al-Thayalisi, and Imam al-Thahawi also narrated the

hadith from the same path, namely from the

companions of Ibn Umar (may Allah be pleased

with him). From another point, Imam Abu Nu'aim

al-Ashbihani related it from shahabat Mu'awiyah bin

Suwaid ra.

The bulletin of Al-Fatâ (Muslim Muda

Indonesia) also elaborates on the Hadith narrated

by Muslim narrators such as Imam Ibn Hajar al-

'Asqalani in the book of Fath al-Bari. This hadith is

understood as a form of severe prohibition on

mutual affection among people Muslim.

Other themes related to the delivery of

da'wah by exposing religious sources such as

"Gratitude for Diversity" by using QS. Al-Hujurat:

13 "O people! Indeed, We have created you from a

man and a woman, then We have made you nations

and tribes so that you know each other. Indeed, the

noblest of you in the sight of Allah is the most

fearful. Indeed, Allah is Knower, Examining. This

verse presented by Al-Fata Bulletin means

reminding humans that a person's glory is not

determined by nation, language, and tribe. Allah

SWT makes this difference so that people respect

each other and can create unity and peace. Because

one's piety is measured by who is the most fearful

among them.

In addition to the sources of Religion in the

form of the Qur'an, the Al Fata Bulletin also presents

with hadith. Like the theme "Building Peace of

Religious People" which narrates H.R. Muslims,

narrated from the Companions of Abu Hurairah ra,

the Messenger of Allah said: "My parable and the

parable of the previous prophets is like someone

building a house and perfecting and beautifying it.

Then people surrounded him and admired him,

saying: "We have never seen a building that is more

beautiful than this building before, only there is one

brick (which has not been placed)", one brick is me.

According to the explanation of the Al Fata Hadith

Bulletin, this is important to see and still very

relevant in our lives now. The Prophet Muhammad

likened religions before Islam was like a house. The

house has been built. The teachings of Islam brought

by the Prophet Muhammad were not to damage or

destroy the house. The Prophet even reaffirmed that

Islam was present to the earth to perfect previous

teachings.

Secondly, to describe the current issues and

some social realities faced by society today. For

example, the title "Understanding Heroes 'Day"

related to the occurrence of Heroes' Day, which we

should be able to inherit this spirit. According to Al-

Fata the hero's anniversary warning bulletin is a

strategic moment for the nation's children to reaffirm

the spirit of unity to counteract the seeds of division.

"Santri and NKRI" relating to Santri Day, "Santri

and NKRI" related to the Santri day, on October 22,

was implemented by the government as the National

Santri Day. The decree is stated in Presidential

Decree Number 22 of 2015. Historically, that date

was chosen by referring to the Jihad Resolution

event which was inaugurated by Hadlaratus Syaikh

Hasyim Asy'ari (1875-1947) on October 22, 1945.

Al-Fatâ bulletin the role of kiai and santri for the

Unitary State of the Republic of Indonesia (NKRI) it

is very large and must not be forgotten. "Mother's

Day Spirit" is related to Mother's day, "Mother's day

spirit" related to Mother's Day, which coincides with

December 22, Indonesian people commemorate

Mother's Day. This tradition began since the

issuance of the Decree of the President of the

Republic of Indonesia No. 316 of 1959 signed by the

Al-Fatâ (Muslim Muda Indonesia) Buletin and Modernity: A Case Study of Discussing the Qur’an in Relation to Tolerance and Nationalism

1981

President Ir. Soekarno. This National Mother's Day

was realized to commemorate heroes from women,

including Martha Cristina Tiahahu (1800-1818), Cut

Nyak Meutia (1870-1910), Maria Walanda Maramis

(1872-1924), Kartini (1879-1904), Dewi Sartika

(1884-1947), Nyai Ahmad Dahlan (1872-1946),

Rasuna Said (1910-1965), and so on.and there are

many other themes.

Third, to discuss the dimensions of

tolerance and nationalism with relevance to religious

messages. For example, the title "Hajj and

Tolerance" discussed the tolerance model that is

commonly practiced by religious people. Because

even though Islam is adopted by the majority of the

population in Indonesia, it does not mean that other

religions deserve to be denied. Then the discussion

about the Nationalism dimension, as illustrated in

the example entitled "Islam and Nationalism." It

discussed the philosophy of life called Pancasila.

Pancasila is used for the formulation of various

things such as social, political, cultural, economic,

and everything related to citizens, nations, and the

State. Because Pancasila is seen as not contradicted

to the teachings of Islam.

Fourth, to provide religious messages in

achieving peace or peace to the reader. For example,

the title "Ta'awun and Social Solidarity" is explained

in this bulletin that the virtues of a person are not

determined by their ethnicity, race and skin

color. One group is not considered superior to other

groups due to race and ethnic factors. Only the

factor of piety and the weight of competing in

goodness can deliver the glory of individuals and

groups.

Other themes that provide religious messages such

as Avoidance from Corrupt Behavior "Al-Fatâ

Bulletin provide three religious messages that are

used as the basic capital to eradicate corruption. (1)

Internalization of religious values. Corrupt behavior

can be avoided if every believer, including Muslims,

is able to extract religious teachings into him, and

articulate them into good words and deeds, (2)

Extending the resonance of the anti-corruption

movement through digital channels, (3)

Strengthening movement group cohesiveness. Like

the theological-morality approach. This approach at

the time of the Prophet and the first Caliphate, the

public and interest groups were directed at

understanding religious texts while obeying the main

figures, in this case the Prophet Muhammad and the

teachings of Islam related to corruption restrictions.

In addition to the four-step method of

writing models in terms of da'wah, Al-Fata

(Indonesian Young Muslim) bulletin also received

positive comments for its readers. Among them is

proven from social media networks (Instagram)

which have 1923 followers (readers) and 61 posts

that have been uploaded starting on September 15,

2018. For the social media world in particular

Instagram followers of 1923 thousand are quite

numerous and prove that this tabloid has a positive

impact on The community is well digital nowadays.

The following are some comments displayed in the

comment’s column:

In addition to some positive comments

from readers, other works

that are relevant to this

study, namely the dissertation written by Moch.

Syarif Hidayatullah Lecturer at the Faculty of Adab

and Humanities, entitled "Sermon Manuscript on the

Past in the Archipelago" which in this study

highlighted past sermon texts in the archipelago.

The results of this study can also answer the sign

of how the role of sermons in the development of

the soul of the Islamic community of Nusantara

Nusantara since the past. This dissertation has the

same object as this study, as well as discussing

Islamic Religion literature. It's just that the realm of

study is discussed differently.

4 CONCLUSION

Al-Fatâ Bulletin has four processes in

presenting a theme that is raised every week. First,

to explain the sources of Islam, such as the Qur'an

and Hadith and to quote some interpretations and

traditions of the hadith according to the theme

raised. Secondly, to describe the current issues and

some social realities faced by society today. Third,

to discuss the dimensions of tolerance and

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nationalism with relevance to religious messages.

Fourth, to provide religious messages in achieving

peace or peace to the reader.

Al-Fatâ is considered as a strategic

propaganda media for narrating Islam rahmatan lil

alamin and also an effort to reduce the provocation

of anti-Pancasila and NKRI movements.

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