Historical Cost in Islamic Accounting Perspective
M. Dawud Arif Khan
1
and Moch. Buchori Muslim
2
1
Institut Ilmu Al Quran (IIQ) Jakarta
2
Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta
Keywords: asset measurement, historical cost, fair/market value.
Abstract: The research is to search for the meaning of the events of social and culture that is based on the perspective
and experience of researcher, in this case related to the concept of historical cost, evaluated from the sharia’s
perspective.This study uses a qualitative-interpretive approach, The main source of this research is the
Conceptual Framework of the Preparation and Presentation of Sharia Financial Statements, Accounting and
Auditing Standards for Islamic Financial Institutions, the books of classical Islamic jurisptudence and
conventional accounting books with GAAP and IFRS approach. Other sources are taken from the literatures
those discuss the concept of valuation of assets in accounting. This study supports the formulation of
Accounting and Auditing Organization for Islamic Financial Institutions (AAOIFI) and Institute of Indonesia
Chartered Accountants (IAI) which states that the basis of measurement that is commonly used by Islamic
entities in the preparation of financial statements is historical cost. This study concludes that the historical
cost accounting concept in accounting is not contradictory to sharia principles and commonly used by sharia
entities in the preparation of financial statements, combined with other measurement basis, as long as the use
of other valuation concepts produces relevant and reliable information in financial reporting.
1 INTRODUCTION
Valuation is always related to measurement term,
which involves assigning monetary amount at which
the elements of the financial statements are to be
recognized and reported (Keith Alfredson att., 2007).
In accounting theory, the main problem related to the
question about measurement is how should the
assets and liabilities of a company be measured? On
the basis of its historical acquisition price, at the
selling price, is it updated first with the current price,
or uses the present value of the future cash flows
that can be generated? (J. Godfrey attt., 2010).
Kieso said, “GAAP requires that companies
account for and report most asset and liabilities on
the basic of acquisition price. This is often reffered
to as the historical-cost principle. Cost has an
important advantage over other valuation: it is
reliable” (Donald E. Kieso and Jerry J. Weygandt,
1995). Pyle and Larson stated that accounting
principle called the cost principle should be borne in
mind when reading financial statements. Under this
principle, all goods and services purchased are
recorded at cost and appeare on the statements at
cost. For example, if a business pays $50,000 for
land to be used for carrying on its operations, the
purchase should be recorded at $50,000. It makes no
difference if the owner and several competent
outside appraisers thought the land “worth” at least
$60,000. It cost $50,000 and should appear on the
balance sheet at that amount. Furthermore, if five
years later, due to booming real estate prices, the
land’s market value has doubled, this makes no
difference either. The land cost $50,000 and should
continue to appear on the balance sheet at $50,000
even though is estimated market value is twice that
(William W. Pyle and Kermit D. Larson, 1984).
Kieso stated that the implementation of the
historical cost principle still requires careful
consideration of which acquisition value is used.
However, the question "what is the acquisition
price?" Is not always easy to answer Donald E.
Kieso and Jerry J. Weygandt, 1995). Accounting
Principles Board (APB) (Richard Vangermeersch;
Michael Chatfield and Richard Vangermeersch, 1996)
gives opinion that in applying the cost principle, cost
1052
Khan, M. and Muslim, M.
Historical Cost in Islamic Accounting Perspective.
DOI: 10.5220/0009922710521058
In Proceedings of the 1st International Conference on Recent Innovations (ICRI 2018), pages 1052-1058
ISBN: 978-989-758-458-9
Copyright
c
2020 by SCITEPRESS Science and Technology Publications, Lda. All rights reserved
are measured on a cash or cash equivalent basis. If
the consideration given for an asset or service in
cash, the acquisition price is measured at the entire
cash outlay to secure the asset or service. If it is
something other than cash, the acquisition price is
measured at the cash equivalent value of the asset
given or the cash-equivalent value of the asset
received, whichever is more clearly evident (APB,
1973).
The history of historical cost cannot be separated
from the beginning of the development of
accounting theory. In the early 20th century (1900s),
the management of companies played a major role in
the formulation of accounting principles and as a
result many different companies might use different
accounting techniques for the same problem (Ahmed
Riahi Belkaoui, 1993). That is, the use of the
historical cost principle has not been standardized
and its application can also vary among companies
that existed at the time. The period before the
formulation of the historical cost principle by
Godfrey et al. referred to as pre-theory period (J.
Godfrey att.), Belakoui called is as the development
of double-entry bookkeeping (Ahmed Riahi
Belkaoui, 1993), and Chasteen et al called is as
pre-formal theory era (Lanny G. Chasteen att.,
1992).
Godfrey et al, Belkaoui, and Chasteen agreed
that the 1930s was one of the important periods in
the development of accounting theory, especially
with regard to the application of historical cost
principle in the measurement and valuation of assets.
They also agreed that the economic crisis that hit the
world in this period had a significant influence on
the perspective of accounting and financial reporting
issues (J. Godfrey att.; Ahmed Riahi Belkaoui; L. G.
Chasteen, R. E. Flaherty; M. O’Connor).
The economic crisis in the 1930s period raised a
big question about the role of accounting in financial
reporting and the ability to provide reliable
information for decision making. Stephen Zeff
reports that Healy and Kripke, two prominent
practitioners, strongly criticized the practice of
write-up accounting that were prevalent in the
United States in the 1920s. They saw a lot of
practices in recording the value of company assets
that were "elevated in value" during that period (J.
Godfrey).
The problems that arise regarding accounting in
this period are the magnitude of the influence and
role of management in the formulation of accounting
principles. Diffusion of share ownership gives
management a full control over the format and
contents of accounting disclosures. The results of
this dependence are (Ahmed Riahi Belkaoui):
1.1. The accounting technique adopted is not
supported by theoretical aspects.
1.2. The focus is on determining taxable income
and how to minimize income tax.
1.3. The techniques adopted are more motivated by
income smoothing.
1.4. Complex problems are avoided and solutions
with policies are more adopted.
1.5. Different companies may use different
accounting techniques for the same problem.
This situation caused a lot of dissatisfaction
among users of financial statements in the 1920s.
William Z. Ripley and J.M.B. Hoxley, specifically
voiced the debate over the issue of improving the
quality of financial reporting standards, so that it
would be more useful for economic decision-making.
Adolph A. Berle and Gardiner C. Means also
pointed to company wealth and industrial company
strength, and called for protection for investors
(Ahmed Riahi Belkaoui).
The SEC's former chief accountant, Lynn Turner,
told the New York Times that many accounting
frauds, such as Funding Equity, occurred during the
1920s, and helped cause the recession disaster in
1929 and encouraged the formation of the Stock and
Exchange Commission (SEC). The SEC was created
to administer various securities acts. Under powers
provided by congress, the SEC was given the
authority to prescribe accounting principles and
reporting practices (Richard G. Schroeder and
Myrtle W. Clark, 1995). This explains why Belkaoui
called this period an Institutional Contribution
Phase.
The significance of the 1920-1930 period was
also signed by the beginning of the standardization
of the application of the historical cost principle in
the world of accounting. Godfrey et al. states that
prior to the 1930s, the main focus of accounting was
on the use of transactions based on historical cost
which were actually a consequence of the
application of the conservatism principle. However,
although known as an empirical period in the
development of accounting, there is a logical debate
about the level of benefit of measurement
procedures. This is related to the world economic
crisis which began in 1929 (J. Godfrey). Godfrey et
al mentions that after the Wall Street crash of 1929,
the traditional historical cost system was
implemented, although it was not systematically
codified as a basis for capital valuation, and for
economic recording and reporting and related
company activities, until the end of the 1930s (J.
Godfrey).
Historical Cost in Islamic Accounting Perspective
1053
The experts' view shows the importance of
establishing the historical cost principle as the initial
milestone in the establishment of modern accounting
theory. This was also supported bt Chasteen et al.
which states that prior to the 1930s accounting
measurements were still based on individual
accountants' considerations (corporate accountants
and their auditors), so the bias level of comparability
of financial statements was very high (Lanny G.
Chasteen att.).
After the 1930s, professional associations and
standard-setting institutions emerged and grew, so
that accounting standards became relatively
standardized, and measurement refers more to the
objectives of financial reporting. The establishment
of the SEC and its encouragement to professional
institutions to standardize accounting standards is
one of the starting points for the development of
accounting standards, including measurement and
assessment standards, which are better (Richard G.
Schroeder and Myrtle W. Clark). Paton and Littleton
stated that company reports should based on the
assumption that management reports to investors
who do not adequately understand the situation
faced by management. The value presented by
management must be relatively objective and
verifiable. Such value measurement can only be
realized using the historical cost system (W. Patton
and A.C. Littleton, 1940).
2 ADVANTAGES AND
DISADVANTAGES OF THE
HISTORICAL COST
PRINCIPLE
The extensive use of historical cost principles in
accounting and financial reporting shows that the
principle is considered good and has substantial
benefits. Some of the advantages of this principle
include:
2.1. Objective and reliable
Historical cost is objective, because the value
used is a value that can be easily traced to
transaction documents. Pyle and Larson stated
that the objectivity principle supports the idea
that transactions are recorded at their cost
(William W. Pyle and Kermit D. Larson). Kieso
stated that cost has an important advantage: it
is reliable (Donald E. Kieso and Jerry J.
Weygandt).
2.2. Provides comparable information
The historical cost principle provides
information that can be compared from period
to period, because assets are recorded at
historical prices.
2.3. Does not present a holding gain (loss)
Pyle and Larson stated that since the assets are
for use in the business and are not for sale,
their current market value are not particularly
relevant and need not be shown (William W.
Pyle and Kermit D. Larson).
2.4. Relevant in making economic decision
Jiri (1975) proposed three reasons why
historical costs are relevant for decision
making (Nur Barizah and Julia Mohd. Said,
2007):
2.4.1. It is difficult to be manipulated, because
based on actual transaction,
2.4.2. It is useful for control purposes. The
income statement provides a basis for
determining how management has
fulfilled its responsibilities. Past
transaction records are needed for
accountability.
2.4.3. It has been proven reliably so far. Until
now, this concept is still considered
relevant, especially for small and
medium enterprises.
Godfrey et al. also has presented the arguments
of the supporters of the historical cost principle,
including that the relevant for decision making,
based on actual transactions, has been proven
reliably so far, and the profit report generated is
realistic. In addition, accountants must avoid
modifying internal data. One means to avoid this is
the application of the historical cost principle (J.
Godfrey).
However, historical costs are also not spared
from criticism because of the disadvantages inherent
in this principle. The disadvantages that can be
identified are: (1) understatement of expenses, (2)
the statement of financial position of the company is
unrealistic, (3) historical costs are not relevant for
decision making, (4) historical cost accounting can
mislead readers of financial statements (Nur Barizah
and Julia Mohd. Said).
Historical cost principle also received criticism
from Muslim scholars. Husain Syahatah for example,
stated that the determination of the value of the asset
should be based on the prevailing market value
(Husein Syahatah, 2001). Gambling and Karim
(1991) as quoted by Iwan Triyuwono (2006) states
that related to the determination of the amount of
zakat, the measurement of the value of the entity's
assets by using the current cost accounting becomes
more appropriate compared to the historical cost
ICRI 2018 - International Conference Recent Innovation
1054
accounting (Iwan Triyuwono, 2000).
Conceptual framework prepared by AAOIFI
stated that measurement attributes refer to the
attributes of assets and labilites that should be
measured for financial accounting purposes. For
example, asset attribute that may be selected for
measurement in financial accounting may include
the acquisition cost of the asset, the net realizable or
cash equaivalent value of the asset as of a given date,
the asset’s replacement cost as of a given date or any
other attribute whose measurement would result in
relevant information. The choice of the attribute(s)
that should be measured for financial accounting
purposes should be guided by the relevance,
reliability, understandability and comparability of
the resulting information provided to users of
financial statements (Accounting and Auditing
Organization for Islamic Financial Institutions,
2002).
In Indonesia, the Sharia Accounting Standards
Board of Institute of Indonesia Chartered
Accountants (IAI) has also released a Conceptual
Framework of the Preparation and Presentation of
Sharia Financial Statements. It states that
measurement is the process of determining the
amount of money to recognize and include every
element of the financial statements in the balance
sheet and income statement. This process involves
choosing a particular measurement basis (Sharia
Accounting Standards Board of IAI, 2015). A
various measurement bases are used in different
degrees and combinations of financial statements,
they are: historical cost, current cost, and
realizable/settlement value (Sharia Accounting
Standards Board of IAI).
Although many Muslim scholars expressed the
idea that the measurement and valuation of assets
should use fair value rather than hisotrical cost, as
mentioned above, the Islamic accounting standards
published by AAOIFI from Bahrain and IAI from
Indonesia, still adopt the historical cost. In fact, the
IAI Sharia Accounting Standards Board clearly
states that the measurement basis normally used by
sharia entities in the preparation of financial
statements is historical cost. This is usually
combined with another measurement basis.
3 STUDY OF THE HISTORICAL
COST CONCEPT ACCORDING
TO THE ISLAMIC SCHOLARS
(ULAMA)
The valuation of assets in fiqh literature is more
related to the purpose of calculating zakat and the
distribution of inheritance and fai asset (Abu Ubaid
Al-Qasim, 2008). However, the values of the views
of the ulama should also include the idea of assets in
general, because they are not substantially different
from the past with the present.
The basis for estimating the value of an asset is a
history of Abū ‘Amr bin amās who told that his
father said: "Umar ordered me, ‘Pay zakat on your
property!’. I answered, ‘I have no property except
arrows and animal skin.’ Then Umar said, “Estimate
their value, and then pay the zakat!’.” The order
from Umar is the basis for the process to do estimate
the value of asset. This Abū ‘Amr's story can also be
found in al-Umm by Imam al-Shāfi’ī (Muhammad
bin Idrīs Al-Shāfi’ī, 1987).
The discussion of asset valuation has been
recorded in the fiqh literature, in the section
concerning the calculation of merchandise related to
zakat. Yūsuf Qarawī stated that in the opinion of
jumhur (ulama), goods at maturity (zakat) are valued
at the market price of that time (Yusuf Qarawī,
1993). This is in line with the current value or fair
value concept. Wahbah al-Zuhaili mentioned that
traders estimate the value of their merchandise at the
end of each year according to the price at the time of
issuing zakat, not the price at the time of purchase.
Merchandise is combined at the time of valuation,
although different in type (Wahbah Al-Zuhaili,
1997).
How about historical cost concept, is there
reference(s) in classical fiqh literature? The idea of
historical cost in classical literature fiqh can be
found in the books of the Shāfi’iya who proposed
that the merchandise is determined in value by what
is used by the merchant to buy. Shāfi’iya said that
merchandise was valued in accorandce with the
purchase price, because the niṣāb was based on the
purchase price (Wahbah Al-Zuhaili).
al-Shāfi’ī mentioned that merchandise is an item
purchased or acquired intended for commerce. When
it has been one year (haul) since it was owned, the
merchant must value the merchandise with a
currency that is more widely used in his country,
dinar or dirham. If the merchandise is purchased
with nuqūd (gold or silver), which is obligatory for
zakat, or with goods that are obligatory on the value
Historical Cost in Islamic Accounting Perspective
1055
of zakat, then the remain property is calculated
based on the day he bought the items (Muhammad
bin Idrīs Al-Shāfi’ī). This concept is in line with the
conservative idea which is the basis of historical cost
concept, which is using the basis of the asset value at
the time of acquisition (J. Godfrey att.).
al-Nawāwī explained that the merchandise was
estimated at the end of aul (year), because it was
related to al-qīmah (valuation). Assessing
merchandise at any time is not easy, then the
estimation for the valuation is carried out at the time
of the occurrence of the obligation, namely at the
end of aul (year). The aul is calculated since the
possession of merchandise at niṣāb. This is the
opinion of al-Shāfi’ī. If there are merchandise being
sold to obtain other merchandise, then it does not
break the count of aul, because the zakat of
merchandise is related to its value, and the value of
the second item and the value of the first item is one
(Abū Zakariyā Muhyī al-Dīn al-Nawāwī, nd).
From the description, it is known that the
acquisition value (purchase price) is the basis for
calculating niṣāb and is used to determine the
amount of zakat that will be issued. This concept is
in line with the historical cost principle in asset
valuation.
Al-Khaṭīb Al-Sharbinī also said that the
merchandise was estimated to be of value at the end
of each ulaul to what he bought. This is if
merchandise is purchased using money. If not, then
it is estimated to use the value closest to the money
used in the merchant's territory or country
(Muammad Al-Sharbinī al-Khaṭīb). This confirms
the basic use of measurement that is closer to the
purchase price.
al-Malibarī stated that the niṣāb of merchandise
determined at the end of aul (year), even though
ownership (at first) is less than one ni
ṣāb. The profit
generated in the current year is added to the initial
capital, if it is not in the form of gold / silver
(money). If is in the form of money, it is not added
to the initial capital. The capital is paid for zakat
according to the calculation of the year, and the
profit is also paid for zakat based on profit's year
(Zain al-Dīn al-Malibarī, 1980).
Following the description in Fat al-Mu'īn above,
the benefits that have been realized (in the form of
money) must be separated from the aul calculation
for its zakat. This shows the tendency of al-Shāfi’īs
to choose the concept of realization in the matter of
muamalah, so that it does not recognize the concept
of unrealized profit. Profit is the amount that has
actually been received in cash, so the unrealized
amount has not been recognized as profit.
The discussion in some of the fiqh literature
above, besides limited to the valuation of
merchandise inventory, also relates to the problem of
calculating the zakat of merchandise. Even though,
the concept of valuation can be adopted for the
purposes of Islamic financial reporting.
The accounting concept for merchandise
inventories valuation adopted today is closer to the
opinion of the Shafi'iyyah, which are tend to the
acquisition value, although there are differences
regarding the concept. Inventories are usually stated
at the lowest of the historical cost or net realizable
value (LCNRV) (Sharia Accounting Standards Board
of IAI). The application of this concept can be found
in the accounting standard for the salam agreement,
which states that at the end of the financial reporting
period, inventories acquired through salam
transactions are measured at the lower of cost or net
realizable value (Sharia Accounting Standards Board
of IAI).
4 CONCLUSION
Islamic accounting standards developed by
AAOIFI in Bahrain and another by the Indonesian
Institute of Accountants (IAI) in Indonesia use the
reconstruction approach, that is, following the
objectives, principles, and conventional accounting
concepts that already exist, then testing them from
the Sharia point of view. Parts that are in line with
the Sharia will be accepted and used, while parts that
are not in accordance with the Shariah will be
rejected.
Following this approach, sharia accounting
standards adopt the qualitative characteristics that
are not in conflict with sharia, including that
financial statements must present relevant and
reliable information. Jiri and Godfrey et al. support
the opinion that historical costs are relevant for
decision making. When referring to reliable
qualitative characteristics, Kieso and Weygandt state
that historical cost has an important advantage, that
is reliable. Pyle and Larson stated that the objectivity
principle supports the idea that transactions are
recorded at their cost. Within the framework of
sharia accounting, there is a paradigm of
responsibility for trust, and fulfillment of social
responsibility. If the concept is accountability, then
the historical cost becomes more relevant than the
current value.
From the study of the books of the Ulama, we
have the results that the idea of historical cost can be
found in the books of the Shafi'iyyah who porposed
ICRI 2018 - International Conference Recent Innovation
1056
that the merchandise is estimated in value with what
is used to buy, in accordance with the purchase price,
because the niṣāb of merchandise is based on the
purchase price. In relation to the calculation of zakat
and niṣāb, the author prefers the approach of the
Shafi'iyyah. The purchase price is certain and has
occurred, while the estimated current value is
approximate and there is a possibility of not being
realized. Benston mentioned that fair values other
than level 1 (quotation prices in active markets)
enable for manipulation and are not easy to verify.
Zakat should be based on a more certain basic value.
In addition, matching between business practices
and markets cannot always be done, because some
types of businesses are not market-based, so it is not
easy to get an estimate of the current value.
Based on the discussion on the issue of the
relevance and reliability of financial reporting above,
there is enough evidence that the use of historical
costs is still relevant and can be accepted in the
sharia perspective. Following the concept promoted
by the Shafi'iya, the measurement of assets should
be based on historical value. This is considered more
beneficial, especially if it is associated with the
calculation of zakat.
REFERENCES
Accounting and Auditing Organization for Islamic
Financial Institutions. 2002. Accounting and Auditing
Standards for Islamic Financial Institutions. Bahrain:
Manama.
Adnan, M. Akhyar. 2005. Akuntansi Syariah: Arah,
Prospek, and Tantangannya. Yogayakarta: UII Press.
Al-Asqalānī, Ahmad Ibn ajar. N.d. Fath al-Bārī Shar
ai al-Bukhārī, Beirut: Dār al-Fikr.
Alfredson, Keith, Ken Leo, R. Picker, Paul Pacter, J.
Radford, and Victoria Wise. 2007. Applying
International Financial Reporting Standards,
Enhanced edition. Ausrtarila: John Wiley & Sons
Australia, Ltd.
Barizah, Nur and Julia Mohd. Said. 2007.Historical Cost
Versus Current Cost Accounting”, Accountant Today.
Belkaoui, Ahmed Riahi. 1993. Accounting Theory. 3
rd
edition. Orlando. Florida: Harcourt Brace & Company.
Benston, G. J. 2006. “Fair-Value Accounting: A
Cautionary Tale from Enron”. Journal of Accounting
and Public Policy, Vol. 25. 4. 465–484.
Butt, Safdar Ali and Arshad Hassan. 2011. “Valuation and
Accounting for Redeemable Corporate Capital: An
Islamic Perspective”. Journal of Islamic Economics,
Banking and Finance, Vol. 7 No. 4.
Chasteen, Lanny G., Richard E. Flaherty, and Melvin
O’Connor. 1992. Intermediate Accounting, 4
th
Edition,
New York: McGraw-Hill, Inc.
Ebbers, G. 2007. “The Insurance Industry and Fair Value.
In P. J. Walton (Ed.)”, The Routledge Companion to
Fair Value Financial Reporting. United Kingdom:
Routledge.
Epstein, Barry J. and Eva K. Jermakowics. 2010.
Interpretation and Application of International
Financial Reporting Standard. New Jersey: John
Wiley & Sons, Inc.
Al-Fāzī’, Muhammad ’Aud. 2010. ”Taqwīm al-Maujūdāt
fī aui Akām al-Fiqh al-Islāmī”, Majallah
al-Sharī’ah wa al-Qanūn, No. 44.
Gambling, Trevor E., dan R.A.A. Karim. 1986. “Islam and
Social Accounting”, Journal of Business, Finance and
Accounting, Vol. 13 No. 1.
Godfrey, Jayne, A. Hodgson, Ann Tarca, J. Hamilton, and
Scott Holmes. 2010. Accounting Theory, 7
th
Edition,
Queensland: John Wiley & Sons Australia, Ltd.
Hendriksen, Eldon S. 1990. Accounting Theory, 4
th
edition.
Homewood, Illinois: Richard D. Irwin, Inc.
Ibn al-Humam, Kamal al-Dīn Muammad ibn Abd
al-Wāhid. N.d. Shar Fat al-Qādir, Jilid 2, Beirut:
Dār al-Fikr.
Ibn Khaldun. 2000. Muqaddimah, Terjemah: Ahmadie
Thoha, Jakarta: Pustaka Firdaus.
Ibn Qudāmah, Abdullah. 2005. Al-Mughnī, Juz IV, Cet.
Ke-5. Riyadh: Dār Ālam al-Kutub.
Ibn Rusyd, Muhammad bin Ahmad, n.d. Bidāyah
al-Mujtahid wa Nihāyah al-Muqtaid. Juz 1-2. Beirut:
Dar al-Fikr.
Al-Khuayrī, Muhammad bin Abdul Aziz. 2002.
al-Taqwīm fī al-Fiqh al-Islamī, Saudi Arabia:
al-Mamlakah al-‘Arabiyyah.
Kieso, Donald E. and Jerry J. Weygandt. 1995.
Intermediate Accounting, 8
th
Edition. New York: John
Wiley & Sons, Inc.
Kieso, Donald E., Jerry J. Weygandt, and Terry D.
Warfield. 2011. Intermediate Accounting IFRS Edition,
Volume 1, New Jersey: John Wiley & Sons, Inc.
Lam, Nelson and Peter Lau. 2009. Intermediate Financial
Reporting an IFRS Perspective, Singapore:
McGraw-Hill Education, Asia.
Littleton, A.C. 1993. Accounting Evolution to 1900. New
York: American Institute Publishing Company.
Al-Malibarī, Zain al-Dīn. 1980. Fatul-Mu’īn, Kudus:
Menara Kudus, Juz 2.
Mohammed, Adel, Sarea Mustafa and Mohd Hanefah.
2013. ”The Need of Accounting Standards for Islamic
Financial Institutions: Evidence from AAOIFI”,
Journal of Islamic Accounting and Business Research,
Vol. 4 Iss 1.
Al-Nawāwī, Abū Zakariyā Muhyī al-Dīn, al-Majmū
Shar al-Muhadhdhab, Juz 6, Beirut: Dār al-Fikr.
Nurhayati, Sri and Wasilah. 2011. Akuntansi Syariah di
Indonesia, Edisi 2 Revisi, Jakarta: Salemba Empat.
Patton, W. and A.C. Littleton. 1940. An Introduction to
Corporate Accounting Standards, Florida: AAA.
Pomeranz, Felix. 1997. “The Accounting and Auditing
Organization for Islamic Financial Institutions: An
Important Regulatory Debut”, Journal of International
Accounting, Auditing and Taxation, 6: 1.
Pyle, William W. and and Kermit D. Larson. 1984.
Historical Cost in Islamic Accounting Perspective
1057
Fundamental Accounting Principles, 10
th
Edition,
Illinois: Richard D. Irwin, Inc.
Qarawī, Yūsuf. 1993. Fiqh al-Zakāh, 3
rd
Prnting, Bogor:
PT Pustaka Litera AntarNusa.
Al-Qasim, Abu Ubaid. 2008. al-Amwāl, Jakarta: Gema
Insani Press.
Radebaugh, Lee H. and Sidney J. Grey. 1997.
International Accounting and Multinational
Enterprises. New York: John Wiley & Sons.
Schroeder, Richard G. and Myrtle W. Clark. 2001.
Accounting Theory: Text and Reading. 6
th
Edition.
New York: Wiley & Wiley, Inc.
Al-Shafi’ī, Muhammad bin Idris. 1993. Al-Risālah, 3
rd
Printing, Jakarta: Pustaka Firdaus.
Al-Shafi’ī, Muhammad bin Idris. 1987. Al-Umm, Juz II,
2
nd
Printing, Semarang: CV Faizan.
Al-Sharbīnī, Muhammad al-Khaṭīb. 2003. Mughnī
al-Mutāj, Juz I. Beirut: Dār al-Fikr.
Al-Sharbīnī, Muhammad al-Khaṭīb. N.d. al-Iqnā, Juz I,
n.p.
Sharia Accounting Standards Board of IAI. 2015.
Conceptual Framework of the Preparation and
Presentation of Sharia Financial Statements. Jakarta:
Salemba Empat.
Sharia Accounting Standards Board of IAI. 2015. “PSAK
102 Salam Accounting”, Financial Accounting
Standard.
Al-Sharkhosī, Shams al-Dīn. 1989. Al-Mabsūṭ. Beirut: Dār
al-Ma’rifah.
Shihab, M. Quraish. 2006. Tafsir Al-Misbah: Pesan, Kesan
and Keserasian Al-Qur’an, Jakarta: Lentera Hati, Vol.
1, 4
th
Printing.
Shihab, M. Quraish. 2012. Tafsir Al-Misbah: Pesan, Kesan
and Keserasian al-Qurān, Jakarta: Lentera Hati, Vol.
15, New Edition, 5
th
Printing.
Stice, James D. and Earl K. Stice. 2012. Intermediate
Accounting, 18
th
ed., China: South-Western
Cengage-Learning.
Syahatah, Husein. 2001. Uṣūl al-Fikr al-Muḥāsabī
al-Islāmī, Jakarta: Akbar Media Eka Sarana.
Triyuwono, Iwan. 2006. Sharia Accounting: Perspective,
Metodhology, and Theory, Jakarta: PT RajaGrafindo
Persada.
Triyuwono, Iwan. 2000. Sharia Organization and
Accounting. Yogyakarta: LKiS.
Warren, Carl S., Philip E. Fess, and James M. Reeve. 1996.
Accounting, 18
th
edition, Ohio: South Western.
Warfield, Terry D., Jerry J. Weygandt, and Donald E.
Kieso. 2008. Intermediate Accounting: Principles and
Analysis, 2
nd
Edition, New Jersey: John Wiley & Sons,
Inc.
Al-Zuhaili, Wahbah. 1997. al-Fiqh al-Islāmī wa Adillatuh,
Juz III and Juz IV, Damaskus: Dar al-Fikr
.
ICRI 2018 - International Conference Recent Innovation
1058