Green Islamic Campus Program: Countering Radicalism and
Environmental Degradation
Bulkani
1
, Ilham
1
, M. Fatchurahman
2
1
Department of Elementary School Teacher, Faculty of Teacher Training and Education, Universitas Muhammadiyah
Palangkaraya, RTA Milono St. Km. 1,5, Palangka Raya 73111, Indonesia
2
Department of Guidance and Counseling, Faculty of Teacher Training and Education, Universitas Muhammadiyah
Palangkaraya, RTA Milono St. Km. 1,5, Palangka Raya 73111, Indonesia
Keywords: Green Islamic Campus, Radicalism, Environmental Degradation.
Abstract: Radicalism and environmental degradation issues will become a serious problem, which may present, in
human lives for the future. The role of higher education to counteract and anticipate both issues above is
needed a program. In the Universitas Muhammadiyah Palangkaraya is having the program it is called Green
Islamic Campus (GIC) that will expect to prepare its graduates to anticipate the two issues. The program
was launched in 2013. The aim of the program is providing an understanding of environmental preservation,
energy and natural resource saving, and universal values in Islamic in the teaching-learning process. The
implementation forms of the GIC program are (1) resource savings that include electricity, water, paper, and
other energy-saving pre-facilities/resources; (2) management and reduction of waste bins and plastics; (3)
the environmental arrangement; (4) Islamic campus activities; and (5) non-academic activities that support
the GIC program. The results showed that (1) the growth of attitudes and practices of universal Islamic
teachings such as tolerance, togetherness, neatness, discipline, respect for each other. Such attitudes and
habits will reduce radical attitudes; (2) the presence of understanding and habits about the importance of
environmental conservation and energy and resource savings in various forms. The use of solar energy as an
alternative energy source, electricity savings, and significant paper savings.
1 INTRODUCTION
In recent decades, there are two global issues that
become the central issue of public concern, namely
environmental and radicalism issues. These issues
are even expected to remain to stick out in the
future. Canton (2010), states that some of the global
issues that shape future inter-country interactions
include environmental degradation issues, energy
issues, and cultural clashes. For example, the issue
of radicalism and terrorism associated with Islam, it
will cause a lot of concern about the possibility of a
clash between religions. Huntington's controversial
thesis in the Clash of Civilization which states that
the enemy of the Western world after the collapse of
the Soviet Union is Islamic radicalism. That is one
proof of the negative view of religion in the era of
globalization. The issue of radicalism and terrorism
associated with Islam has become more surfaced
after the bombing tragic after September11
th,
2001.
Even some terrorist attacked Paris in November
2015, many associated with the existence of Islamic
State of Iraq and Syria (ISIS).
In addition to being a global issue, these two
issues are also central issues in Central Kalimantan
province, because: (1). The higher level of
environmental degradation in Central Kalimantan.
This is due to, among others, clearing land for large
private estates, large mining and traditional mining,
and forest fires that peak in the dry season of 2015.
(2) Central Kalimantan Province is inhabited by
people with heterogeneous ethnic and religious
backgrounds. Such heterogeneity leads to an
increased chance of positive or negative inter-ethnic
and religious interactions. Negative interaction
between religions can lead to the growth of religious
radicalism.
Based on these characteristics above, the
province of Central Kalimantan should serve as a
pilot area and model to the others, where religious-
based radicalism and environmental damage can be
anticipated and overcome. It can be done, among
others, through higher education, because the quality
of graduates of higher education can create a society
that is aware of the importance of saving the
environment and ward off religious radicalism.
Bulkani, ., Ilham, . and Fatchurahman, M.
Green Islamic Campus Program: Countering Radicalism and Environmental Degradation.
DOI: 10.5220/0009021000002297
In Proceedings of the Borneo International Conference on Education and Social Sciences (BICESS 2018), pages 359-362
ISBN: 978-989-758-470-1
Copyright
c
2022 by SCITEPRESS Science and Technology Publications, Lda. All rights reserved
359
According to the explanation above, it is needed a
program that can create a positive understanding of
the need for the anticipation of the issue of
radicalism and environmental issues.One of the
examples is the program that conducted at the
Universitas Muhammadiyah Palangkaraya, the
Green Islamic Campus (GIC) program.
2 DISCUSSION
The Green Islamic Campus (GIC) program at
Universitas Muhammadiyah Palangkaraya is a
program aimed at providing an in-depth
understanding to the Academic Community of
Universitas Muhammadiyah Palangkaraya on the
importance of environmental conservation and its
resources and the importance of applying universal
values in Islamic teachings.
GIC program contains two main concepts,
namely the concept of go green and the concept of
Islam. From the concept of go green, GIC program
is expected to form the Academic Community that
has the behavior of respecting, saving, and
preserving the environment in the campus
environment and later in the community. Such
behavior is needed when graduates interact in a
global society, as resource saving and environmental
preservation issues are among the central issues in
the future. While viewed from the concept of Islam,
GIC program is expected to form the Academic
Community who understand and practice the
concept and teachings of universal Islam, such as
tolerance, mutual respect for each other, discipline,
neatness, and the like.In line with the values of the
universality of Islam, the Islamic campus should be
directed to efforts to actualize the values of universal
Islam, so as to accommodate the interests of
Academic Community who are not Muslim.
Fauzi (2012), states that the source of Islamic
teachings, namely the Qur'an and hadith is about
social and humanitarian issues than ritual worship
problems, Respect for social values and humanity is
one proof of the universality of Islamic teachings.
The universality of Islam can take the form of inter-
religious tolerance, respect for human rights, ethics
in various forms, discipline, hygiene, and the need to
protect the environment.According to Al-Qadri
(2010), the Quranic verses that prohibit Islamic
radicalism are included in Al-Baqarah verse 148,
and Al-Maidah verse 48. Intolerance is precisely
because of a superficial understanding of Islam.
Anshari (2013), which examines religious tolerance
in Sorong, Papua, finds that one's extreme and
intolerant attitude tends to arise as a result of the
shallow understanding of the true religion, or only
by a mere textual understanding.
Salampessy and Pranggono (2015) define
green campus as an environmental management
effort conducted by educational institutions to create
environmentally friendly campus environment by
prioritizing the conservation of resources in a
participatory manner. Hapsariet al. (2014) state that
green campus is an environmentally friendly
education system, research, and community service
and involves campus residents in environmental
activities that can provide positive environmental,
economic and social benefits.
The creation of green campus can be started
from the creation of a healthy, comfortable and
environmentally friendly campus environment so
that the academic community is well aware of the
benefits of the green campus program. Mahajan and
Bist (2014) andTanet.al. (2015) stated that the goal
of green campus is to cultivate the awareness and
sensitivity of students deeply on environmental
conservation, so that efforts can foster concern for
environmental sustainability, share knowledge about
related problems and solutions, and support various
research on environmentally friendly technologies,
which in turn can serve as part of the mission of
many universities.
The implementation of the GIC Program in
Universitas Muhammadiyah Palangkarayahas six
areas of activity that is (1). Improved understanding
of the academic community about the GIC program,
(2). Resource saving program which includes
electricity, water, paper, and other energy-saving
pre-facilities / resources, (3). management and
reduction of waste bins and plastic, (4).
Environmental Setup Program, (5). Islamic Campus
Activities, and (6). Non-academic activities that
support the GIC program.
The activities are socialization of Islamic
campus program, Ashar prayer program, followed
by a lecture on the concept of universal Islam,
tolerance and togetherness theme and go green
theme, Baitul Arqam and Darul Arqam activities,
arranging clothing with certain standard of decency,
determination of non-smoking area and free from
drugs, and provide space for the activities of non-
Muslim students. Meanwhile, the GIC program have
activities are socialization of green campus program,
electricity saving program, paper saving, plastic
waste reduction and management, and the addition
of green open space. In terms of electricity savings
programs, attempts have been made to replace
streetlights in the campus environment into solar-
BICESS 2018 - Borneo International Conference On Education And Social
360
powered lights, switching computers from PCs to
laptops, and replacing projector LCDs to LED TVs
that are more energy-efficient. Paper saving
activities are carried out through the use of waste
paper, the existence of a rule that students may use
waste paper for scientific counseling, the use of
small ½ quarto paper for certain letters, and other
paperless policies.
The results achieved by the GIC program at
the Universitas Muhammadiyah Palangkaraya (a).
The presence of an understanding of the benefits of
the GIC program for the Academic Community.
According to Bulkani (2016), the Academic
Community of Universitas Muhammadiyah
Palangkaraya generally understands the purpose and
benefits of the GIC program, even though it is only
limited to the understanding of practical matters they
have seen and felt. (b) The presence of a culture of
tolerance, togetherness, and mutual respect among
peers. This can be seen from the growing
participation of students during the celebration of
other religious festivals, the habit of praying before
the learning activities begin in the classroom
regardless of religious differences, the growth of
Muslim dress habits for Muslim students and the use
of long skirts for non-Muslim students, the habit of
prayer Zuhur and Ashar in congregation for the
Muslim employee, and the presence of lecturing
skills for employees and lecturers, and the free
campus of Universitas Muhammadiyah
Palangkaraya from cigarettes. (c) Most students also
have an awareness to turn off lights, fans, and other
electronic devices when the classroom is finished.
All done because of the effort of education through
the appeal of energy saving. (d) Achieving
electricity savings. Electricity savings are achieved
by the use of solar-powered lights, the replacement
of Personal Computer into laptops, and LCD
projectors into LED TVs. In the period 2013-2017,
the replacement of street lighting into solar-powered
lamps has managed to save electricity costs of Rp.
77.992.000, - per year, the replacement of a laptop
PC to save Rp. 48.988.000, - per year, while the
replacement of LCD projector to LED in the
meeting room and classroom has managed to save
Rp. 48,082,400, - per year. (e) Achieving paper
savings. This is reflected in the growth of paperless
habits, the use of waste paper, and the use of small
size paper as a formal communication tool. For the
Universitas Muhammadiyah Palangkaraya, this
program has saved paper usage for office stationery
with an average value of Rp.28.875.000, - per year
during the period of 2013-2017. (f) The presence of
the habit of not using materials that produce plastic
waste. This can be seen from the use of plastic
mineral water at the time of official events on the
campus of Universitas Muhamamdiyah
Palangkaraya. (g) Increasing the beauty of campus
and workspace and lecture room at Universitas
Muhammadiyah Palangkaraya. The area of land
planted with green plants or parks is increased from
only 30 m2 in 2013, to an area of 328.98 m2 by the
end of 2016. In addition, 55% of office space and
classrooms have been given green plants in pots.
3 CONCLUSIONS
The GIC program at The Universitas
Muhammadiyah Palangkaraya has successfully
grown attitudes and practices of universal Islamic
teachings such as tolerance, togetherness, tidiness,
discipline, respect for each other. Attitudes and
habits will reduce radical attitudes. Furthermore,
GIC Program at The Universitas Muhammadiyah
Palangkaraya has also succeeded in fostering
understanding and habits of the importance of
conserving the environment and saving resources.
The GIC program at Universitas
Muhammadiyah Palangkaraya should be expanded
to other universities. Because the program is
applicable not only limited to Muhammadiyah
universities, but overall. Further research on GIC
can be developed into a research gap to other
researchers, including expanded socialization
through mobile phone applications on smartphones,
radios, and advertisements. In accordance with the
purpose of Islam itself is
Rahmatan lilalamin.
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