Shari’a Compliance to Improve the Competitiveness of the Industry
of Hijab
Juliana Juliana, Firmansyah Firmansyah, Aneu Cahyaneu, Habibah Moslem and Irfaany Fauziyah
Taufiq
Economics and Islamic Finance Department, Universitas Pendidikan Indonesia, Jl. Dr. Setiabudhi No. 229, Bandung,
Indonesia
julian@upi.edu
Keywords: Syariah Compliance, Competitiveness, Hijab Industry.
Abstract: This research is based on the problems that arise due to the increase of competitiveness in the hijab industry.
The issue includes aspects of the products, human resources and capital. The purpose of this research is to
find a general overview about the veil's industry that exists in Cicalengka District. Furthermore, elaborate
model of Shari’a Compliance in improving the competitiveness of Hijab industry in Cicalengka District,
Bandung Regency.The method used in this research is Explanatory Research, while the research approach
using descriptive quantitative with statistical tools descriptive. Data source is the craftsmen in the center of
hijab industry in Cicalengka District, Regency Bandung. The result of this research shows that Cicalengka
area is a very strategic area in the development of hood industry in west java region. As for the aspects of
shari’a compliance and competitiveness, most of the craftsmen have not understood and implemented the
values of shari’a compliance in business. While viewed from the aspect of competitiveness, there are still
obstacles in improving competitiveness, for example in design aspects, raw materials and capital.
1 INTRODUCTION
A poor country is not only caused by lack of
resources, but also does not have enough number of
good entrepreneurs (Gupta and Srinivasan, 1992).
Schumpeter and Matlay (in Julian, 2017) say the
activities of qualified entrepreneurs will accelerate
the economic development of a country. The same
thing is supported by Aziz (1998) who stressed that
the best community is a society that has a large
number of entrepreneurs. Based on this, the role of
the entrepreneur is very important because it can
accelerate the development, even distribution of
income can further improve the welfare of the
community. One of the opportunities to increase the
number of entrepreneurs is starting the work of the
Muslim fashion industry, one of its products is hijab.
In Indonesia, the rate of development of the Muslim
fashion industry continues to experience a quite
encouraging increase. Hijab is no longer identical
with the old society, but along with the times and
increased understanding of Muslim women, hijab has
penetrated among young women. Young women
today can wear hijab and still look fashionable
because there are many emerging modern hijab
designs these days.
The Association of Indonesian Fashion
Entrepreneurs and Designers (APPMI DIY) said they
are ready to welcome Indonesia into the world hijab
mecca in the year 2020. Chairman of APPMI DIY Lia
Mustafa said that by 2020, Indonesia will become a
barometer of the World Moslem Fashion because
Indonesia has a rich cultural treasury, then Indonesia
has talent, inventiveness and proven skill and
concentration of the largest Muslim fashion in the
world long Islamic tradition. He mentioned this at the
socialization of the grand event of Jogja Fashion
Week 2015 when interviewed by Radio Republik
Indonesia (RRI) (RRI, 2015).
The veil business in Cicalengka, the velocity of
money there can reach 100 billion rupiah per day.
Hijab products made by Cicalengka scarf craftsmen
are marketed in local markets such as Tanah Abang
Jakarta and Tegalgubug Cirebon, these hijab products
are also accepted in Malaysia and Morocco (Tribun
News, 2016).
However, in the development of hijab industry
there are also some challenges. This was stated by
Director General of Small and Medium Industries
Juliana, J., Firmansyah, F., Cahyaneu, A., Moslem, H. and Taufiq, I.
Shari’a Compliance to Improve the Competitiveness of the Industry of Hijab.
In Proceedings of the 1st International Conference on Islamic Economics, Business, and Philanthropy (ICIEBP 2017) - Transforming Islamic Economy and Societies, pages 693-697
ISBN: 978-989-758-315-5
Copyright © 2018 by SCITEPRESS – Science and Technology Publications, Lda. All rights reserved
693
(SMI) of the Ministry of Industry, Euis Sa'idah the
press conference Indonesia Fashion Week which was
held on February 5, 2013. He said Indonesia had at
least five challenges in its develop the fashion
industry, namely raw materials, technology, ability of
human resources, marketing, and capital. We are still
highly dependent on imports such as cotton and silk
(VIVA news, 2014). To be the qibla of the world's
Muslim fashion, Indonesia must face at least some
challenges from raw materials that still import from
other countries, production process with technology
that is still very simple, human resource capability not
yet have sufficient knowledge base, the product is
already fulfilled and in accordance with the shari’a
standard or not until the capital issue.
In addition to some of the constraints described
above, there is still a serious problem. Indonesia has
still low competitiveness of Indonesian products.
Based on GCI data published by the World Economic
Forum (WEF), Indonesia is ranked 38th in ranking up
compared to the previous year at 50 and 46. However,
Indonesia still cannot compete with other Southeast
Asian countries such as Singapore, Malaysia, Brunei
Darussalam and Thailand. Competitive advantage is
a strategic issue in the development of industry
globally and nationally (Lisnawati, 2014).
Based on the above description, it is important to
find a solution to overcome these problems as related
to the improvement of human resources capabilities,
products and capital. The ability of human resources,
products and capital is an important thing to improve
the quality of Competitiveness. However, the current
pattern of business tend to use conventional patterns
will hinder a Muslim business actors to be able to
expand their business. Conventional patterns such as;
the integrity of human resources that are still lacking
and not in accordance with Islamic values, the
production is not based on the aspects of shari’a until
the capital of each use riba. Yet for a Muslim, religion
has an important role in life, so all activities should
be guided by religion, including in the case of
economic muamalah (Julian, 2017), is not allowed to
take riba, because riba is something that is strictly
forbidden in religion.
2 LITERATURE REVIEW
2.1 Shari’a Business
Islamic business consists of two words namely
business and Islam (shari’a). Business is defined as
any activity of individuals or organizations to produce
and market goods or services to consumers in order
to gain profit. While Islam is a complete and
comprehensive, Islam is a way of life that strongly
encourages human activity in various things such as
entrepreneurship, development, agriculture, industry,
science and trade. It all shows that Islam is a religion
that is not rigid and very accommodating. One proof
that Islam not only regulate in the problems of the
nature of vertical relationship with God or often
known hablumminallah. Islam also provides space
for horizontal relationship with Allah SWT or
hablumminanas such as muamalah issues including
Islam it self to open the space to regulate humans with
himself who often know as hablumminafsi. (An
Nabhani, 2001)
Based on the explanation then, Islam is very
relevant to business activities. So based on that
explanation, the Islamic Business (Shari’a Business)
is all business activities in accordance with Islamic
Shari’a.
2.2 The Competitiveness (Diamond
Porter Modeling)
Porter posits the theory that there are four attributes
of a state forming an environment in which local
firms will compete, and these attributes support or
hinder the process of creating comparative advantage
(Hill et al., 2013). The Diamond model explains the
international competitiveness of a country or region.
In the original term the diamond model is called
"diamond of advantage" because it is depicted as a
diamond-shaped box whose arrangement contains a
number of factors that determine the competitiveness
of a region or country. According to Porter (1993)
diamond of advantage model, a region will naturally
develop a competitive advantage based on the
innovation capabilities of the companies in it and the
economic vitality of a region is a direct result of the
industry competition in the region (Soemarno, 2011).
Diamond Porter's Theory has four important
components in looking at competitiveness, these
components are supporting factors, demand factors,
related industry factors and supporting industries, and
corporate strategy, structure, and competition factors.
In addition to the four components that interacted
above there are two components that affect the four
components are government factors and opportunity
factors (Kaunang, 2013).
2.3 Shari’a Compliance
The meaning of compliance (language compliance)
that is obedient, obedient is like according to; obey
the command, and rules (KBBI Dictionary, 2016). In
ICIEBP 2017 - 1st International Conference on Islamic Economics, Business and Philanthropy
694
compliance terms, in corporate governance, it follows
a clearly defined specification, standard or law that is
normally issued by an authorized institution or
organization in a particular field.Meanwhile, the
meaning of shari’a is etymologically rooted from a
word syara'a which means "something that opened
wide to him". Based on that, the Shari’a is interpreted
as "the source of drinking water". This word then
connected by the Arabs with a straight path that must
be followed. The meaning of shari’a in
terminologically disclosed by the experts that shari’a
is the rules relating to human behavior, both with
respect to the principal law and the branch law
derived from the Qur'an and Hadith of the Prophet
Based on the explanation above, shari’a
compliance can be defined as follows, that is follow
the standards or laws or rules relating to human
behavior, both with respect to the main law and
branch law derived from the Qur'an and hadith of the
Prophet saw. According to Mahmudah (2012), the
meaning of Compliance is to follow a specification,
standard or law that has been clearly regulated, while
shari’a compliance means following the standards or
shari’a law. The meaning of shari’a compliance is
very broad, within the scope of business the
implementation of shari’a compliance is based on
Islamic business ethics, namely principles, norms and
standards of behavior that regulate individuals and
groups that distinguish what is right and what is
wrong in doing business in accordance with Islamic
Shari’a principles.
Shari’a compliance is the fulfillment of all Shari’a
principles in all activities undertaken as a
manifestation of the characteristics of muamalah
practices in accordance with shari’a. Arifin (2005)
describes consistently and makes shari’a as the
framework for shari’a bank system and finance in
resource allocation, management, production, capital
market activity, wealth distribution.
In the previous research based on Rostow's theory
and Porter's theory, the factors that influence the
competitiveness of small-scale batik industrial center
in Jambi city, that the factors of product,
infrastructure, Government Policy, human resources
and science and technology simultaneously have a big
influence in improving the competitiveness of
Jambi’s batik. And partially factor Infrastructure,
human resources and science and technology
influence Jambi’s batik competitiveness (Raf, 2012).
3 METHODOLOGY
The method used in this research is quantitative
descriptive. The approach using explanatory survey
means that this research is held to obtain facts, look
for factual descriptions and try to describe the
symptoms of current practice (Nazir, 1988). The
object of this research is the center of hijab industry
in Cicalengka District, Bandung Regency West Java
Province, as many as 30 Hijab Cicalengka Business
become object in this research. The characteristics is
industrial center with the classification of apprel
industry so they produces the veil with a variety of
models, the industrial scale is small and micro
industries.
4 RESULT AND DISCUSSION
Based on the data and on understanding of Maysir,
Riba and Gharar, it can be interpreted that about 90%
of the respondents agree that the business must be free
from Maysir, Riba and Gharar. However, in practice
there are still many scarf entrepreneurs who use loans
from conventional banks by applying the instruments
of interest (interest). This is evident from the results
of research that shows there are 7 people who source
of capital from his own, 23 people from the loan. Of
the 23 people who use loans mostly using
conventional banks. The average capital used in the
range of 50 to 250 million. With such capital, the
craftsmen usually take advantage of 10% -15% of
sales turnover.
The largest number of workers are 17 people in
one company and the average business has 4 workers.
Marketing model indicator shows that the average
marketing technology used is through direct sales.
For Sewing and cutting machines indicator, on
average, each company uses the most sewing
machines are 16 units by one entrepeneur
On production scale, the scale of 100 score
production per week can be done by 8 entrepeneurs.
From the data, people that has NPWP or taxpayer
numer are 15 enterpreuneurs
On Government support, it shows that the
government still has no role in supporting the hijab
industry in cicalengka.The longest entrepeneur is 15
years and the average is 7 years and the average
education of entrepeneur is junior high school.
The total of employers are 19 respondents of male
sex and 6 female respondents. This shows that the
number of entrepreneurs who are male is more than
female. This is because in producing a veil requires a
Shari’a Compliance to Improve the Competitiveness of the Industry of Hijab
695
lot of energy. Most respondents are at the age of 32-
37 years are 12 people. This shows that entrepreneurs
veil mostly in the productive age.
4.1 Understanding Against Shari’a
Compliance
Based on the data, respondens has high understanding
against shari’a compiance. The research result shows
about 90% of the respondents agree that the business
must be free from Maysir, Riba and Gharar and as
many as 73% of respondents agree that business
should bring maslahat. The result also shows that
77% of Respondents are agree that the selling price of
their business should be clear and 90% of respondents
are agree that the object of goods sold must have
goods.
4.2 Variable Competitiveness /
Management
Based on the data, it can be explained that 77% of
them agree that their Production should be lawful and
of good quality. It also shows that 70% of respondents
agree that the business must have a diligent human
resources and in accordance with his expertise. On
Financial Indicators indicator, only 88% of
respondents agree that the business should make a
financial record and not borrow capital with interest
system
The result shows low percentase for marketing
indicator. It shows only 56% of the respondents
agreed the product marketing must be complete and
look good. On Profit and Benefit Indicator, 79% of
respondents agree that business should have
advantages and great benefits for the community. The
data also shows 80% of respondents agree that
business brings blessing.
5 CONCLUSIONS
Based on the research, in general, veil entrepreneurs
has been implementing the principles of shari’a
compliance, although there are some who have not
but the number is relatively small. It is certainly a
concern that a business is not only looking for big
profits, but also must be tied to the values of shari’a
(Shari'a Compliance). Implementation of shari’a
compliance can be interesting topic to be studied in
the study of Islamic business, especially in this era.
The development trend of science with the theme of
shari’a is a trend in academic studies. Nevertheless,
the results of this research can add to the scientific
treasures of Islamic economics. The cervical industry
in cicalengka district is a very prospect industry to
develope but based on the results of research, the
support from the government is still lacking. They
need more support, especially in the form of
regulation or capital assistance.
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