eliminated the rights of local communities to utilize 
forest land. 
Land use issues among many parties, including 
concessions, plantations, protected areas, subsistence 
communities, and transmigration, always find 
themselves in situations of conflict.  Traditional 
customary rights of resource rights is determined and 
controlled by people without formal title. It is only 
recognized to the extent they do not conflict with 
national law. Under the Basic Agrarian Law, all of 
land should be registered, and land without title are 
assumed to belong to the state (MacAndrews C., 
1986). Both in the concession area as well as 
conservation, a number of local communities retain 
land rights. However, these rights are rarely enforced 
(Barber CV, 1998), and the public is left to negotiate 
a more concrete about the protection of their own 
land. Local residents are not allowed to cut timber in 
block logging, this right is provided solely for the 
concession or government, while land claims by 
indigenous people without proof of ownership 
correspondence could not be justified. Even, 
Indigenous people could expelled from the his own 
land that have been claimed for decades and became 
source of their livelihood. 
Indigenous Peoples in Indonesia is currently 
facing various problems, such as seizure of 
homelands and natural resources, poverty, 
criminalization, conflict, human rights violations and 
others. In various regions occur practices of violating 
the rights of indigenous peoples, even there is no 
freedom for embracing the original of religion. 
Traditional law enforcement and traditional art and 
culture improvement are often violated, ignored and 
criminalized (Rahmawati, 2012). 
However, the conflict between government 
including concession and the community has caused 
the great shock for the community where, on one side, 
the anger some people had led to the deforestation 
and, on the other side, it has caused changing of 
livelihood, institutional, and cultural norms and 
thought to changing of the order of population. 
Indicators of these changing can be seen from 
changes in food system, livelihood systems, capital, 
social, and patterns of population distribution, 
improved rate of migration from rural to urban areas, 
and  other changes in social structures. 
There is inconsistencies of the Indonesian forestry 
policy which  Government  is more pro-rich 
businessman and negated the local poor  
communities. It has became  the source of conflict in  
forestry sector.  CMO Connor see any inconsistency 
between policy of the official land use and the actual 
results in the forest areas has been around for several 
decades. These inconsistencies may represent 
conflicting priorities, lacking of information or poor 
communication, but in practice they allow the 
government to claim the forest as long as  it's really 
keeping the forest and its people, while  For  elite 
profit business, Government has put the local 
communities and the environment as a victim.  
The research aims to describe characteristic of 
conflict, the impact of conflict to the forest 
management and to design model of conflict 
management based on cultural community. 
2 LITERATURE REVIEW 
Conflict theory is a theory considering that social 
change does not occur through the process of 
adjusting the values, but occurs due to conflicts that 
produce compromises that are different from the 
original conditions (Raho B, 2007).  
In Dahrendorf's view, society has two faces. One 
is consensus, the other is conflict, depend on time 
(Turner JH, 1998), (Ritzer G & DJ, 2004). Therefore 
sociology theory must be divided into two parts, 
conflict theory and consensus theory. Consensus 
theorists must examine value integration in society, 
while conflict theorists must examine the conflicts of 
interest and cohesion that unite society under these 
pressures. Dahrendorf began with, and was strongly 
influenced by structural functionalism. He stated that 
according to functionalism, the social system is 
united by voluntary cooperation, or by mutual 
consensus, or both. But, according to conflict 
theorists (or coercion theorists), society is united by 
"forced of freedom". Thus, certain positions in 
society delegate power and authority to other 
positions. This fact of social life led Dahrendorf to his 
central thesis that the difference in the distribution of 
authority has always been a determining factor in 
systematic social conflict (Ritzer G & DJ, 2004). 
Furthermore, Ritzer G & DJ, (2004) suggested that 
Dahrendorf focused his attention on the larger social 
structure which became the core of his thesis: "that 
various positions in society had different qualities of 
authority". Dahrendorf was not only interested in the 
structure of the position, but also in the conflict 
between the various structures of the position. 
Dahrendorf argued that ownership of the means of 
production is only one of the factors that are sources 
of conflict (Kinseng RA, 2013). According to 
Dahrendorf, the real source of conflict is power or 
authority. Ownership of production means is one of 
the more common forms of class and conflict 
determinants, namely authority. "Authority is the