floating market and the Floating Lok Baintan Market. 
The government in order to preserve Banjar's 
distinctive culture, namely river culture, has led to the 
Siring tendean floating market which is active every 
Saturday and Sunday in downtown Banjarmasin. But 
because of its emergence based on the interests of the 
government, this market is not the center of attention 
of researchers. 
Muara Kuin Floating Market experienced a 
decline in existence seen from the decline in the 
number of tourist visits and the number of traders who 
trade in this Market. While the Lok Baintan Floating 
market has increased in terms of the number of tourist 
visits, as well as the number of traders who trade. The 
above is evidenced by data from the Department of 
Culture and Tourism of Banjar Regency, South 
Kalimantan (2017) that in the period of 2015-2016 
there was an increase in the number of visitors both 
domestic and foreign to Lok Baintan by 42% from 
25,935 people to 44,830 people. A significant 
increase implies that there is an economic stretch in 
South Kalimantan, especially around the Lok Baintan 
area. 
Traders as market participants have become one 
of the important indicators of this market's survival to 
date. If no one trades in this market, then there is no 
activity in the Baintan floating market. Search results 
of researchers, traders in this market are categorized 
as 2 things, namely 
1.  The first level trader who works as a farmer 
who in the Banjar language is referred to as 
"Dukuh". 
2.  Second-level traders are referred to as 
collectors or miners. 
This research foccus on "dukuh" is because dukuh 
has the choice to sell their crops not at Lok Baintan 
floating market but in other nearby traditional 
markets. The reason behind this is an important thing 
to explore. By exploring the background of hamlet, 
this market still exists, with so much risk being borne, 
that is, the risk of backing is reversed because of 
heavy flows, erratic income and working hours 
activities which are started before the prayer becomes 
important to study. 
The consistency of the dukuh in this market has 
become an indication of the presence of social capital 
in the midst of traders. As stated by Acil Hj. Bustan, 
there is a feeling of being lost if just spending a day 
is not present in the market: 
Dimapa caranya, diusahaakan agar bisa tetap 
bajualan hari-hari disini (how to do it, so that we can 
continue to trade every day here). This means that 
market players not only rely on the purpose of 
transacting only for motives of profit for sellers and 
low prices for buyers. There is trust that is built 
between market participants through repeated 
transactions which are a sign of strong bonding 
(bonding) and bridging relationships (bridging) 
between communities have been formed through the 
culture adopted. Therefore this study seeks to reveal 
in detail how "dukuh" utilizes social capital (bonding 
and linking) that already exists in the market at Lok 
Baintan Floating Market. 
2  THEORICAL FRAMEWORK 
a.  Social Capital and Economy Development 
The definition of social capital that is widely accepted 
is part of social life such as networks, norms, and 
beliefs that encourage participants to act together 
more effectively to achieve common goals (Coleman, 
J, 2000). Whereas according to Mohsenzadeh (2011) 
explains social capital is a characteristic of a society 
or group which includes: information, ideas, trust and 
cooperation that increase the organizing capacity to 
find solutions to community problems. 
More deeply, there are three main attributes of 
social capital, namely beliefs, norms and networks. 
Fukuyama (2002) defines trust, namely cooperative 
norms such as honesty and willingness to help which 
can be divided between limited groups of society and 
not with other communities or with others in the same 
society. Trust allows traders to have the opportunity 
to build a reputation for reliability, making 
transactions cheaper and more stable. A good 
reputation fosters trust and will eventually 
disseminate information quickly and cheaply 
(Murshid, 2011). 
Networks can be created through friendship or 
friendship relationships that provide alternative 
channels for information flow in an organization 
(Fukuyama, 2002). Communities can make and use 
networks to improve the quality of life in their cities. 
Networks help to get information, ideas, influences, 
and resources so they can achieve goals (Woolcock & 
Narayan, 2000). 
McDonald (2015) defines social norms as an 
expectation of appropriate behavior that occurs in a 
group context. Medium Putnam (2000) explains 
norms consisting of understandings, values, 
expectations and goals that are believed and carried 
out jointly by a group of people. Norms can be 
derived from religion, moral guidelines, and secular 
standards as well as professional codes of ethics. 
Based on the connection relationship between 
actors located at different levels, social capital has 
been presented as a bond (bonding), bridging 
(bridging), and linking (linking). Putnam (2000) in 
Heenan (2010) draws the distinction between