
 
means understanding the existence of self and 
nature around so as to maintain and prosper. 
Ketuhanan  yang  maha  Esa  (Believe  in  one 
God); 
  Humanization.  Every  human  being  is 
essentially equal in the eyes of God except the 
science and piety that distinguishes it. Man was 
created  as  a  potential  subject.  Kemanusiaan 
yang  adil  dan  beradab  (A  fair  and  binding 
humanity); 
  Diversity. Awareness of the many differences 
in  the  world.  However,  being  able  to  take 
common ground to foster strength, Persatuan 
Indonesia (Unity of Indonesia); 
  Liberation.  Liberation  for  the  oppression  of 
fellow  human  beings.  Therefore,  it  is  not 
justified  by  human  colonization.  Kerakyatan 
yang  dipimpin  oleh  himah  kebijaksanaan 
dalam  permusyawaratan/perwakilan 
(Democracy  led  by  the  wisdom  in 
representatives deliberations); 
  Justice.  Justice  is  the  key  to  prosperity.  Fair 
does  not  mean  the  same,  but  proportional. 
Keadilan sosial bagi seluruh rakyat Indonesia 
(Social justice for all the people of Indonesia). 
 
The noble values that need to teach the attitude in 
everyday  life  include:  honesty;  loyalty  and 
dependability;  respect;  love;  selflessness  and 
sensitivity;  kind  hearted  and  friendship;  bravery; 
peace; independent and potential; self-discipline and 
moderation;  loyalty  and  purity;  and  justice  and 
affection. 
The  young  generation  in  coordinating  the 
movement has 3 (three) important roles: 
  As  a  character  builder.  In  the  midst  of  the 
middle of the current globalization, then added 
with a number of erosion of positive character 
of the nation while the existence of symptoms 
of amplification or  strengthening of negative 
mentality, such as lazy, corruptive and so on, 
then the role  of  the younger generation  is  to 
rebuild the nation's positive character. This role 
is certainly very heavy, but the essence is the 
willingness  and  commitment  of  the  young 
generation to uphold  moral  values  above the 
interests of the  moment  as  well  as  collective 
efforts  to  internalize  it  in  activities  and 
activities everyday. 
  As  a  character  enabler.  Rebuilding  the 
character  of  the  nation  certainly  will  not  be 
enough,  if  not  done  empowerment 
continuously. So the younger generation is also 
required  to  take  the  role  as  a  character 
empowerment  or  character  enabler.  The 
practical  form  is  the  willingness  and  strong 
desire of the young generation to become role 
models  of  positive  character  development  of 
the nation. This role is also not less weight with 
the first role, because in addition to strong will 
and  collective  awareness  with  high 
cohesiveness, still needed the power to engage 
in an arena of ethical conflict with other entities 
in society and foreign entities. 
  As  a  character  engineer.  Referring  to    the 
competitiveness adaptability to strengthen the 
nation's resilience.  This  last  role requires  the 
young generation to continue to learn. It must 
be acknowledged that the development of the 
nation's positive character, however, demands 
the existence of appropriate modifications and 
engineering adapted to the development of the 
times.  For  example,  the  character  of  warrior 
and patriotism  certainly  does  not  have  to  be 
articulated in a physical context, but can be in 
other  non-physical  contexts.  The  role  of  the 
young generation in this case is expected by the 
nation, because in their hands is the process of 
adaptive  learning can  take  place  in the  most 
productive conditions. 
 
It is hard for the young generation to play these 
three roles simultaneously and interactively. It is still 
necessary  for  the  role  of  government  and  other 
components  of  the  nation  in  facilitating  the 
actualization of the role by the younger generation. 
Nevertheless the concentration of role remains on the 
younger generation. Without their active role in the 
national revitalization movement mentioned above, it 
is  not  impossible  that  the  grinding  of  the  nation's 
cultural values will go on systematically and  in the 
end this nation will increasingly lose its integrity and 
identity. 
REFERENCES 
Bogdan,  R.  C  and  Biklen,  S.  K.  2007.  Qualitative 
Research  for  Education:  An  Introduction  to 
Theories  and  Methods.  5
th 
edition.  Boston: 
Pearson International Edition. 
Bodenheimer, B. M., 1962. Prostitution, Labor, and 
Human Rights. NYUL REV. 102, 109-11. 
Djatmiko,  H.  E.  2006.  Revolusi  Karakter  Bangsa 
Menurut Pemikiran Soeparno. Jakarta: Yayasan 
Obor Indonesia. 
McCoubrey,  and  White,  N.  D.  1996.  Textbook  on 
Jurisprudence. Glasgow: Bell and Bain Ltd. 
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