Acknowledgement of Unjust Enrichment to Achieve Corrective
Justice in the Path of Indonesian Law of Obligations Reform
Faizal Kurniawan, Erni Agustin, Rizky Amalia
1
Faculty of Law, Universitas Airlangga, Indonesia
Keywords: Corrective Justice, Loss, Unjust Enrichment.
Abstract: The recent development to claim damages on the basis of either breach of contract (wanprestatie) or unlawful
act (onrechtmatige daad) would not provide satisfactory grounds to the question of justice. There will be a
situation in which that no one shall be unjustly enriched at the expense of another which all outside the scope
of contract and tort. This has led to the existence of an independent legal doctrine known as the unjust
enrichment. It is among the most debated private law subjects today in asking for justice. The corrective
justice brings to the remedial relation between the plaintiff and the defendant; it is solely concerned with the
norm of justice that provides reasons for the restitution. The corrective justice properly evaluates the structure
of unjustness to both sides, i.e. the plaintiff and the defendant. It gives the effect to the restitutionary
proprietary interests rather than compensation. This article elaborates the law of unjust enrichment as the
ground for the restitution in conjunction with the corrective justice. Furthermore, this article focuses on the
theoretical foundation of corrective justice to meet the unjust enrichment criteria.
1 INTRODUCTION
In the last few decades, the debate on Law of
Obligations (Worthington, 2003) focuses on the
attempt to discover the new basis related to the
methods of restitution or indemnification for damages
arising from the situation in which there is no
contractual relationship between the parties. (Stone,
2000) To date, the basis used to demand restitution or
indemnification in the Civil Code are dominated by
two basic grounds, that is the parties’ contractual
relationship or the existence of unlawful acts.
(Agustina, 2012) However, as time goes by, these two
grounds are no longer considered to be effectively
used in the development of law. These two grounds
are deemed unable to accommodate a situation where
there is no contractual relationship between the
parties and also no unlawful act has been conducted
by the beneficiary of the circumstances. (Stone, 2000)
The most obvious and often used example to describe
this situation is the occurrence of payment errors.
A customer who wrongly paid his bills twice
should be entitled to a repayment of the
second payment. However, in this kind of
situation, the second payment made by the customer
was done without any contractual relationship with
the seller, or does the seller make any mistake that
causes the customer to make payments the second
time. In other words, the customer is unable to file a
lawsuit based on a contractual relationship or
unlawful acts. This is clearly contrary to the basic
principle of justice as one of the ultimate legal
purposes, between the purpose of legal certainty and
legal benefit. To resolve such issue and establishing a
new concept of the fulfillment of justice, the concept
of unjust enrichment could be applied. Black’s Law
Dictionary (1990) defines unjust enrichment as:
“a general principle that one person should not be
permitted to unjustly enrich himself at the expense of
another but should be required to make restitution of
property or benefits received, retained, or
appropriated, where it is just and equitable that such
restitution be made, and where such action involves
no violation or frustration of law or opposition to
public policy, either directly or indirectly”.
Some literature and articles mention that the
application of unjust enrichment doctrine is to
actualize the corrective justice doctrine. (Barker,
1995) Corrective justice concept itself is derived from
Aristotle whom initiated the concept of justice.
Aristotle (1894) stated that liability is a legal response
to unjustness. Aristotle further claimed that the
concept of justice can be distinguished into two types,
396
Kurniawan, F., Agustin, E. and Amalia, R.
Acknowledgement of Unjust Enrichment to Achieve Corrective Justice in the Path of Indonesian Law of Obligations Reform.
DOI: 10.5220/0010052803960404
In Proceedings of the International Law Conference (iN-LAC 2018) - Law, Technology and the Imperative of Change in the 21st Century, pages 396-404
ISBN: 978-989-758-482-4
Copyright
c
2020 by SCITEPRESS Science and Technology Publications, Lda. All rights reserved
i.e. distributive justice and corrective justice.
Distributive justice is defined as, ‘manifestation of
distribution of honour or money or the other things
that are able to be divided; among those who have a
share in the constitution, which may be allotted
among its members in equal or in unequal
shares.’(Rawls, 1992) Corrective justice, in the other
hand, is defined as the actions conducted to balance
something unbalanced due to unjustness.
Initially, corrective justice is only utilized as the
basis to determine justice and liability in the unlawful
acts, (Coleman, 1992) while distributive justice is
used as the basis of fair distribution of rights and
obligations between the parties in a contractual
relationship. (Hernoko, 2008) This is drawn from the
charasteristic of corrective justice that seeks to
eliminate unjustified gain achieved on the account of
another party’s loss. From the corrective justice
doctrine, the beneficiary of an unjustified gain has the
obligation to return the injured party to their original
state. (Epsein, 1995) On the contrary, distributive
justice emphasizes more on the efforts to provide or
divide the rights and obligations of the parties
proportionally; indicating that there is a contractual
relationship as the basis to place the provisions of
rights and obligations distribution. (Weinrib, 2009)
The consequence of conceptual separation between
distributive justice and corrective justice as claimed
by Aristotle is that distributive justice cannot be
applied as the basis of the emergence of someone’s
liability to another, (Klimchuck, 2004) but corrective
justice is deemed to be more appropriate to be the
basis of consideration of the liability’s emergence.
The presence of unjust enrichment doctrine in the
Civil Law system is well-known. However, the scope
and setting of unjust enrichment are different in each
and every country. The Netherlands, for instance,
acknowledged the concept of unjust enrichment in the
Article 212 Book 6 of NBW which essentially
regulates that ‘A person who has been unjustifiably
enriched at the expense of another is obliged, insofar
as reasonable, to make good the other’s loss up to the
amount of his enrichment.’ (Warendorf, 2009) Such
condition demonstrates that the unjust enrichment
criteria in the Netherlands are very wide, i.e. as long
as the return is ‘reasonable’ and can be calculated
nominally, then the party obtaining the wealth or
property in the ‘unjust’ way shall return the property
to the rightful party. Meanwhile, in the United States
of America (‘USA’), based on the Restatement of the
Law (Third) Restitution and Unjust Enrichment, the
unjust enrichment criteria are a. A benefit which has
been unjustly received (the ‘enrichment’); b. A loss
or detriment suffered, usually by the plaintiff; c. A
rule of law which deems the enrichment (or the
retention of it) ‘unjust’; d. A prima facie duty to make
restitution; e. The absence of a valid legal basis for
the payment or transaction (including voluntariness
or election); and f. Absence of a defence.
In Indonesia, the concept of unjust enrichment is
better known and widely discussed as a concept in the
field of the Criminal Law, especially the Law of
Corruption, which is adapted from the provisions of
Article 20 of the United Nations Convention Against
Corruption (“UNCAC”) in 2003 that has been ratified
by Indonesia through the Law No. 7 of 2006 on the
Ratification of the United Nations Convention
Against Corruption. The concept of unjust
enrichment in the Article 20 of UNCAC is termed as
illicit enrichment which can be freely translated as the
wealth of unclear origin or the unnatural wealth.
Article 20 of UNCAC states that:
“Subject to its constitution and the fundamental
principles of its legal system, each State Party shall
consider adopting such legislative and other
measures as may be necessary to establish as a
criminal offence, when committed intentionally, illicit
enrichment, that is, a significant increase in the assets
of public official that he or she cannot reasonably
explain in relation to his or her lawful income.”
The concept of unjust enrichment that applied in
Indonesia is clearly different to the initial concept of
unjust enrichment that is derived from the Civil Code,
especially in the field of Property Law. Under such
circumstances, Indonesia should further regulate
unjust enrichment as the basis of civil liability to
respond to the unrest and public demand for justice,
especially in the existing business relationships in the
society, considering the concept of liability known in
Indonesia so far, namely the liability based on the
contractual relationship and the liability based on the
unlawful acts, is still unable to accommodate justice
and development of the society. For that purpose, this
article attempts to elaborate the concept of unjust
enrichment in the application as the basic claims for
damages or returns in Indonesia based on the
corrective justice doctrine, with the focuses of the
discussion as follows: 1) the criteria for profit and loss
in the unjust enrichment, and 2) the meaning of
corrective justice as the philosophical foundation for
determining the unjust enrichment criteria.
Acknowledgement of Unjust Enrichment to Achieve Corrective Justice in the Path of Indonesian Law of Obligations Reform
397
2 THE PROFIT AND LOSS
CRITERIA IN UNJUST
ENRICHMENT
Unjust enrichment is a form of legal doctrine formed
in order to establishing a just civil relationship,
especially in business activities. The concept itself is
based on the principle that ‘one shall not be allowed
to unjustly enrich himself at the expense of another’.
In the last few decades, unjust enrichment is
developed as the basis for claiming indemnification
within Common Law system, i.e. the principle that ‘A
person who has been unjustly enriched at the expense
of another is required to make restitution to the
other’ in the Restatement of the Law (Third)
Restitution and Unjust Enrichment which replaced
the Restatement of Restitution (1937). In contrast,
unjust enrichment has long been known in Civil Law
system. (Diaz, 2007) The presence of the unjust
enrichment doctrine firstly established within the
Civil Code in the mid-1980s and since then, became
a vital doctrine in the Civil Law system.
In the Netherlands, the doctrine of unjust
enrichment began in 1992 through the provision of
unjust enrichment in Article 6: 212 of
NBW(Verhoeff, 2016) Meanwhile in Indonesia,
some Scholars argue that the doctrine of unjust
enrichment is equal to the provision of Article 1359
paragraph (1) of BW regarding the unpaid payments.
The article regulates that ‘each payment presumes a
debt; each payment made which was not pursuant to
a debt may be reclaimed.’ However, this paper argues
that the concept of unjust enrichment cannot be
equalized with the concept of unpaid payment within
Article 1359 paragraph (1) of BW.
The Law of England establishes that as an ‘unjust
act must satisfy one of the following factors: ‘a)
Mistake of fact; b) Mistake of law; c) Duress; d)
Undue influence; e) Total failure of consideration; f)
Miscellaneous policy-based unjust factors; g)
Ignorance/powerlessness; h) Unconscionability; i)
Partial failure of consideration; j) Absence of
consideration.’(Vout, 2005) Based on those criteria of
unjust enrichment, it can be comprehended that the
scope or jurisdiction of the unjust enrichment
application varies according to its region. Therefore,
it is needed firstly be determined the scope of unjust
enrichment application so then the parties will be able
to undertand the limit of unjust enrichment.
In overcoming such problems, Common Law
system applies the limitation to the right of restitution
for payment error. Such restitution can only be
granted if the transferor does not intend to make the
payment or transfer in the first place. The transferor
in requesting the restitution then has the obligation to
provide evidence, supporting that they have no
intention to send their fund or property to the party
receiving the payment.
However, a different approach might apply in a
case between a house owner and a house decorator.
The evidence to establish that the house owner has no
intention to pay the decorator after the decoration has
been done, is extremly hard to be submitted. This is
due to the fact that the house owner enjoy benefit in
the form of house decoration, and regardless the
decorator itself being commissioned or not by the
house owner, the benefit achieved brought the right
of payment for the house decorator.
Both examples above demonstrate the firm
differences in applying the unjust enrichment
doctrine. In practice, however, it could be
indistinguishable on which position does someone
making the payment currently in. To solve such an
issue, Common Law creates a borderline to
distinguish when the payment can be withdrawn and
when the payment is binding so that no withdrawal or
refund can be made.
The first restrictive mechanism is the wrong
intention (viated intention) which could be the basis
for the paying party to argue that they do not intend
to grant or make such payment to the party receiving
the payment. In addition, as an effort to limit the
number of proposed restitution requests, Common
Law system also differentiates the ‘causal mistakes’
where the paying party commits a misstatement or
there is a defect in the intention of the paying party,
and the ‘causal mispredictions’ where the paying
party makes a mistake in calculating the business risk.
In the case of ‘causal misprediction’, the claim of
restitution cannot be justified.
Secondly, the ‘failure of basis’ or the ‘failure of
consideration’ could also be used as the mechanism
to request restitution. The ‘failure of consideration’ in
unjust enrichment means a failure of implementation,
but it does not mean that there is a contractual
relationship indicating a contractual obligation to be
implemented. The ‘failure of consideration’ in unjust
enrichment is unique and different from the concept
in the contract law which defines the ‘failure of
consideration’ as the state of ‘no promised counter-
performance’; making no binding contract can be
concluded under the ‘failure of consideration’. For
instance, the house owner paid the house decorator
but the decorator does not do their work. In such
condition, the payment given could be restituted
given the fact that the payment in the first place is
intended to pay the decorator to decorate the house.
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398
In this circumstance, there is no viated intention from
the paying party. Thus, the paying party can only
claim that his contract with the decorator is void.
Such a claim can be done based on tort or based on
the ‘reliance damages’ of payments made through
unjust enrichment.
Those two limitations are considered by modern
scholars as an outdated theory and could no longer
apply in today’s legal system. Nowadays, the
limitations are reformulated from the ‘viated
intention’ into the ‘unintended transfer’ because
legally, the intention of the paying party is to engage
in a contractual relationship and to make a legally
binding payment. Yet, the request of restitution is
made because the contract is defective. (Vout, 2005)
In a similar vein, the second limitation is altered from
the ‘total failure of consideration’ into ‘unintended
gift’. This formulation is used when the payment
made as a result of a commercial engagement, not as
a gift. In other words, the paying party does not intend
to award a gift to the party receiving the payment.
Moreover, the modern jurists pointed out that if a
contract is void whereas one of the parties has not
made any achievements or obligations under such
contract, then the party who has not obtained the
contra-achievement may file a claim on the basis of
unjust enrichment. The claim cannot be proposed
based on the material claim because the status of the
claim is in personam not in rem, in the sense that what
the plaintiff initially demanded the performance of
the defendant's duty, not the demand to return the
payment given to the defendant.
In personam jurisdiction is a jurisdiction over
individual (person), which means that the court has
the authority in deciding the case of the defendant for
the unlimited amount and concerning all of his assets.
Meanwhile, in rem jurisdiction is a jurisdiction over
things (res) in the forum country area, which is
directly or indirectly related to the encountered case.
(Harley, 2010) However, in Indonesia, the claim that
distinguishes the in personam and the in rem lawsuit
has yet been used nor understood by legal
practitioners in Indonesia.
Based on the explanation supra, it can be derived
that the concept of unjust enrichment in the first stage
is known as one of the engagement forms that creates
rights and obligations, in addition to the commitments
arising out of the agreement. As the basis for the
emergence of the engagement, unjust enrichment
doctrine also indirectly raises the rights and
obligations of the parties for the profit and loss arising
from the state of unjust enrichment. In this case,
Kantian attempted to interpret Aristotle’s original
idea of the relationship between rights and obligations
by stating that the relationship between profit and loss
refers to as the relationship between rights and
obligations. Aristotle (1894) observed that:
‘Gain’ is what it is generally called in such cases,
even though in certain cases it is not the appropriate
term, for instance, for one who struck another – and
‘loss’ for the one who suffered-but when the suffering
is measured, it is called a loss for one party and a
gain for the other.”
Based on Aristotle’s observation above, it can also
be taken into account that the position of profits and
losses is a mutual reciprocity, that if a party earns
profits then in the other hand, another party will
receive losses. Bearing in mind such position,
Aristotle added that the corrective justice aspires the
equality between the parties, so that if there is an
event which disturbs the equality between parties and
causing unjustness, then the corrective justice seeks
to make the failing party to correct the losses that have
occurred by returning the profit to the suffering party.
By doing so, at a time the act eliminates both profit
and loss, the parties will then return to the equal
position again. (Weinrib, 2012)
Aristotle considered that it is the duty of a judge
to be able to restore justice in the form of equality
between such profits and losses among the parties.
(Harahap, 2005) Thus, the emerged profits and losses
also must have interrelated relationship. However,
this relationship will then restricts the demand for
restitution against a person, in which someone cannot
demand a refund of payment to any person as he
pleases, but these demands can only be requested to
the parties who clearly benefit from the harm he
suffers. This is what distinguishes the corrective
justice and the distributive justice, whereas the
distributive justice involves various profits and losses
in accordance with several criteria. Within
distributive justice, instead of solely putting one party
as the perpetrator and the other as the injured party,
distributive justice further divides the existing profits
and losses to all parties. Furthermore, distributive
justice does not limit itself to the relationship of two
parties, but it can also be constructed between more
than two parties. (Weinrib, 2012)
The concept of profit and loss in unjust
enrichment cannot be equalized with the profit and
loss of engagement arising from the contractual
relationship or unlawful acts. In Indonesia, the
formation of loss within its civil code originated from
the tort of unlawful acts. Based on the provision of
Article 1246 of BW, it can be seen that the element of
loss in tort consists of cost, loss, and interest.
(Muhammad, 1982) At the same time, the losses in
unlawful acts are not clearly stipulated. It is only
Acknowledgement of Unjust Enrichment to Achieve Corrective Justice in the Path of Indonesian Law of Obligations Reform
399
slightly appear within Article 1371 paragraph (2) of
BW and Article 1372 paragraph (2) of BW which
indicates that the losses due to unlawful acts are only
in the form of scades or losses only. Furthermore, the
losses in unlawful acts include material losses and
immaterial losses that could be assessed by money,
while the losses in tort are only in the form of material
losses. (Agustina, 2002)
In the concept of corrective justice, the concept of
loss is formed through the connection between loss
suffered and benefit gained by other through unjustly
manner. (Weinrib, 2012) The emerged loss due to the
unlawful acts, for instance, appears when A injures B,
thus the loss suffered by B can be regarded as a loss
if the loss can be measured and it benefits other party
at the same time.
3 CORRECTIVE JUSTICE AS
THE PHILOSOPHICAL
FOUNDATION TO
DETERMINE UNJUST
ENRICHMENT CRITERIA
The term ‘unjust’ in the unjust enrichment doctrine
indicates that this doctrine closely related to the
principle of justice since the concept of ‘unjust’
should clearly describe the justice itself. (Susanto,
2010) In relation to the concept of ‘unjust’, Peter
Birks mentioned that ‘…“unjust” can never be made
to draw on an unknowable justice in the sky.’(Birks,
1985) According to Peter Birks’ the discussion on
unjust concept cannot be separated from the
discussion of the concept of justice itself. The
question regarding justice concept is the fundamental
question that always becomes the main topic of
discussion all the time. Similarly, Robert Reiner in his
work ‘Justice’ assets discussion on the concept of
justice as an ‘essentially contested concept’. (Penner,
2004)
The problem arisen from justice, according to
Rawls, is in the abstraction of justice in general on the
various legal relationships emerged in the society. For
instance, the formation of contractual relationship
within certain community that abides to specific set
of rule as their ‘basic structure of society’ and further
determines the value agreed by the aforementioned
community. Within this community, what considered
as justice may contradicts with what the general
community abides to. A well-known example is the
construction of justice within a company which
abides to Company Regulations.
(Wacks, 1995)
On the other hand, Hart establishes the ‘legal
positivism’ which is contradictive with the concept of
the natural law theory. He claimed that (1) a set of
regulations (the primary rules) that is officially
acknowledged is the law, and (2) the society should
accept and adjust themselves to the acknowledged
regulations as the ‘primary rules’. Each regulation
legislated is the enforced and valid law. The
enforceability of the legislated and enforced
regulations is still binding even if the regulations are
never accepted or applied by anyone at all. Moreover,
Hart mentioned that the validity of a regulation
should be distinguished from the effectiveness of the
regulation enforceability. The positivists emphasize
the acknowledgement of a regulation based on the
effectiveness. The ineffective regulation will still
prevail and be valid as long as it is not revoked by the
sovereign authority. The opinion of Hart is read in a
close heart with John Austin’s perspective that
regulations have a sovereign authority if the
sovereign obtains the trust from the society. Thus,
justice within ‘legal positivism’ perspective is viewed
as the justice that is contained in the rules of law
which are institutionalized by the authority.
The scholars’ opinion supra indeed cannot be
directly related to the injustice within ‘unjust
enrichment’ doctrine properly. As it is known that the
most fundamental thing in placing the rationale of
unjust enrichment doctrine is the absence of justness,
one of the possible approaches to be taken is through
assessing whether the increase of benefits obtained by
a person is unjust. Additionally, the appropriate
theory of justice to be applied is the corrective justice
theory. The corrective justice theory weighs upon the
correction toward unjustness occurred between the
parties. The unjustness committed by the defendant
and suffered by the plaintiff is a reciprocal entity that
is mutatis mutandis toward the burden of liability.
Additionally, the concept of unjustness should
also be firmly determined. The unjustness structure
comes from the claim on the rights and the discharge
of obligations. In principle, the corrective justice can
only be enforced if the unjustness structure is aligned
with the correlative structure of liability. Thus, in
submitting a claim under unjust enrichment, the loss
suffered should also be proven to have relation with
the benefit received by the other party.
The correlative structure toward unjustness aims
to reach coherence and fairness. The structure of
correlative justice intended to return the positions all
parties, both the plaintiff and the defendant, in the
equally unjust circumstances, thus each party is given
the burden of liability. The correlative structure is
based on the principle of wholeness (the thematic
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unity). (Harbermas, 1998) Based on the principle of
wholeness, every liability always correlates with the
engagement characteristics emerged from the parties,
for example, the engagement arises from contractual
relationship and unlawful acts which then emerged
from negligence. In creating a correlative structure
that can be determined as an intact (unity) structure,
it shall then be articulated in each legal concept
underlying legal relations between the parties. Ergo,
the concept then becomes the foundation for
determining the single measure of unjustness that
applies to both parties.
It is reaffirmed that engagement is conveyed from
the contract and unlawful acts. The two concepts
bring the different consequences of liability. From the
contractual relationship aspect, in assessing
unjustness in the contractual relationship, it can be
identified through the principle of good faith
underlies the relationship of the contractants.
Normatively, good faith is one of the essential
principles in evaluating the contractual justice made
by the parties. The measurement of contractual justice
is placed on the good faith and good conscience either
from the stage of contract formation to the stage of
contract implementation, even the actualization of the
good faith principle is implicitly contained in the
clauses of the contract. Andrew Wallis adds that the
good faith requires that the parties should conduct the
acts reasonably in achieving the contractual justice.
(Wallis & Maslem, 2001)
On the other hand, for engagement that emerges
from unlawful acts, the approach used is the existence
of violation off the laws and regulations as well as
norms of propriety and prudence. The working power
of the unlawful acts concept must be found between
the points of error or negligence, with the losses
suffered caused by actions that are qualified as
unlawful (wrongful) acts. In creating the collective
structure of unjustness, a form of unjustness that can
be applied to both parties should be formulated. The
purpose of such is to provide evident that the loss
suffered by the plaintiff is indeed a logical
consequence of the mistake or negligence conducted
by the other party. Meanwhile, in unjust enrichment
case, the working power of unjust enrichment concept
does not require the evident of whether there are good
faith and honesty in the contract or whether there is
evidence of error or omission, since the claim of
unjust enrichment is not based on a contractual
relationship or the unlawful acts. The working power
of unjust enrichment concept emphasizes more on the
existence of ‘unjust’ addition of wealth or property
that causes a loss on one party and profit on the other.
(Vout, 2005)
As explained supra, every unjustness or
inappropriateness in acquiring wealth or benefits
resulting in losses on one party and profit on the other
cannot necessarily be said as ‘unjust’. It still needs an
addition condition whereas every advantages or
benefits obtained should fulfil the elements of ‘unjust
enrichment’. In other words, the determination of
unjust enrichment criteria is essential as the basis for
applying the unjust enrichment doctrine. One way to
determine the criteria of unjust enrichment is deriving
it to the corrective justice concept as stated by
Aristotle. (Rawls, 1992)
Aristotle’s perspective on justice starts from that
the virtue idea of natural law. Whereas when justice
is based on the natural law, it cannot change and stay
the same wherever it is, while the justice created by
human is not the same in every place since it depends
on the constitution in which the law is created.
(Llyod, 2002) The perspective of Aristotle provides a
description of law, that the highest law is defined as
someone who never changes, otherwise, the positive
law will always change. In analyzing justice, Aristotle
differentiates justice in general and justice in
particular sense. Generally, there are two concepts of
justice, namely lawfulness and equality. For justice in
particular, there are two kinds of justice, i.e. the
distributive justice and the corrective justice.
In the practice, the general criteria used by some
countries to determine whether one has been enriched
unjustly derived from the verdict of Everhart vs.
Miles (47 Md. App. 131, 136, 422 A 2D) which are:
1) there is a benefit or advantage given or done by the
plaintiff to the defendant, 2) the benefit or advantage
is valuable or understood by the defendant or in other
words, it has the economic value, and 3) the defendant
receives or retains the benefit and it is improper
(unjust) if it is not accompanied by the payment.
The three criteria of unjust enrichment are the
results of Aristotle’s classical theory regarding the
corrective justice that attempts to eliminate the
mistakes towards advantage that is received unjustly
by a person and the disadvantage suffered by another
person on the other side. (Weinrib, 2005) Aristotle
also suggested the concept of liability, which is a
form of responses toward the unfair profit received by
the defendant against the loss suffered by the plaintiff,
in which, if there is an unjust enrichment, then there
is an obligation for the beneficiary to make restitution
to the suffering party.(Smith, 1992
)
The thing that differentiates the application of
unjust enrichment among countries lies on the scope
of improper acts (unjust) as one of the criteria of
unjust enrichment. Based on the English Law, it must
meet one of the following factors to state the
Acknowledgement of Unjust Enrichment to Achieve Corrective Justice in the Path of Indonesian Law of Obligations Reform
401
existence of unjust enrichment: a) Mistake of fact; b)
Mistake of law; c) Duress; d) Undue influence; e)
Total failure of consideration; f) Miscellaneous
policy-based unjust factors; g)
Ignorance/powerlessness; h) Unconscionability; i)
Partial failure of consideration; or j) Absence of
consideration.
In the relation of the concept of appropriateness
(equity) as the a-contrario of the concept of
inappropriateness (unjust), Aristotle argued that
equity is complementary to the fairness of justice and
as the guardian of the law implementation, since
equity is outside the legislation (the law) yet, also
demands justice in certain circumstances. (Curzon,
1987) The existence of equity itself does not mean to
change or diminish justice. However, it is proposed to
correct and/or complete certain individual
circumstances, conditions, and specific cases. In other
words, equity imposes the justice values in the
relationship among individuals with the purpose of
reinstating the parties to their proper positions.
In the countries that adopt civil law system like
Indonesia, the principle of equity is implemented in
the principle of good faith, propriety and merit or
appropriateness. One of the implementations of
equity principle in Indonesian legal system can be
observed in Article 1339 of BW which states that
‘Agreements shall bind the parties not only to that
which is expressly stipulated, but also to that which,
pursuant to the nature of the agreements, shall be
imposed by propriety (billijkheid), customs, or the
law.’ Moreover, the principle of equity is also
reflected in the provisions concerning the unlawful
acts, namely by extending the scope of unlawful acts
based on the Decision of Hoge Raad on January 31,
1919, which extends the criteria of unlawful acts,
including the acts contrary to the accuracy that should
be considered in the public traffic. (Niewenhuis,
2008) Meanwhile, what is meant by the principle of
appropriateness (equity) in the unjust enrichment in
Indonesia has not been arranged.
It is also worth noting that until now, Indonesia
does not yet have a regulation that specifically
regulates the act of unjust enrichment in the field of
Civil Law. Some scholars argue that the concept of
unjust enrichment has been accommodated in the
Law of Obligation, especially in Article 1359
paragraph (1) of BW about the unpaid payment which
states that ‘Each payment presumes a debt; each
payment made which was not pursuant to debt may
be reclaimed’. Referring to the clauses of Article
1359 paragraph (1) of BW, there are some elements
that can be recognized, i.e. 1) there is a payment; 2)
the payment is based on the presumption from the
paying party that they have a debt; 3) the debt, in fact,
does not exist; 4) the payment made can be reclaimed.
Those elements indicate that it is as if payments
are always in the form of money or material.
Meanwhile, as has been previously described, the
scope of the unjust enrichment doctrine is not limited
only to the objects of money, but it can also be in the
form of commodity, even the performance that
emerges the rights to file a claim for recovery of
compensation for the benefit.(Stone, 2005) Other
than that, the provision of Article1359 paragraph (1)
of BW also presumably restricts that the payments
made on an unpaid basis are only based on the
mistakes of fact, i.e. due to the prejudice that the
paying party has a debt, yet they actually do not. This
clearly extremely limits the criteria of unjust
enrichment that also can be based on the mistakes of
law, duress, and many other factors. Therefore, it can
be ascertained that the provision of Article 1359
paragraph (1) of BW cannot be equalized to the
concept of unjust enrichment, but only the small part
of the scope of the unjust enrichment concept.
Even if it is presumed similar to the provision of
NBW, Article 1359 paragraph (1) of BW can only be
categorized as a form of performance that is not as
referred in the Article 203 until the Article 211 Book
6 of NBW. Meanwhile, the NBW has regulated unjust
enrichment in the separated subchapters, namely in
the Article 212 Book 6 of NBW. Hence, it is
necessary to regulate the basic application of unjust
enrichment doctrine independently in Indonesian
legislation, with the aim of providing the foundation
for the losing party to claim restitution toward their
wealth or properties despite the condition there is no
contractual relationship as well as there is no error or
negligence in the beneficiary.
The justice and moral values contained in the
unjust enrichment doctrine are the requirements of
providing the legal protection for a person whose
rights are decreased improperly (unjustly by another
party). In this case, although unjust enrichment
doctrine has not yet being accommodated in the
positive law of Indonesia, this paper argues that such
doctrine could and should be applied in Indonesia.
This is in order to achieve the purpose of corrective
justice which attempts to correct the presence of
unjustness in a relationship of a party and another.
Ergo, the loss suffered by the plaintiff and the benefit
enjoyed by the defendant unjustly, can be returned in
its initial equal position.
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4 CONCLUSION
The profit and loss in the unjust enrichment are
defined as a system of mutual reciprocity, in the sense
that when there is a loss on one party, then there will
be advantages on the other side. Unlike the profit and
loss in both the contractual relationship and the
unlawful acts, the profit and loss criteria in unjust
enrichment are more than merely a value that can be
calculated mathematically. Rather, the concept of
profit and loss normatively refers to the distinction
between what the parties discharge and what they
must have in accordance with the norms governing
the interaction or engagement between them. In other
words, the existence of loss and profit alone cannot
indicate the existence of unjust enrichment. In order
to determine the existence of loss and gain in unjust
enrichment doctrine, then the actions which cause
loss and profit must fulfil the criteria of unjust
enrichment. Therefore, the basis for determining the
normative profits and losses is the relevant legal
norms governing the criteria of unjust enrichment
itself.
Corrective justice as the philosophical foundation
of unjust enrichment attempts to eliminate the
unjustified gain which causes loss on the other party
and intended to provide restitution to the injured
party. Hence, the criteria for determining unjust
enrichment should be adjusted to the purpose of
justice that is carried in corrective justice.
5 SUGGESTIONS
1. There should be reformulation toward the basic
criteria of the lawsuit of tort and unlawful acts that
still conventionally become the basis of a
compensation claim against unjust enrichment
doctrine. The repositioning of unjust enrichment
doctrine in Indonesia has been used as the basis
for determining errors in criminal acts should be
returned to its basic purpose, i.e. the Civil Law.
2. In reaching corrective justice, unjust enrichment
doctrine needs to be incorporated into court
decisions by putting back the basic principle of
separation between the lawsuit of tort and the
lawsuit of unlawful acts.
3. The incorporation of unjust enrichment doctrine
also becomes the basis of a change of national
contract law system, especially the law of
obligation as the basis of lawsuit restitution claim
in Indonesia.
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