
 
conversation between teacher and students, as shown 
in the following conversation. 
Teacher  : Aswatama iku anake Begawan ...? 
: Aswatama is the child of Begawan ...? 
Students  : Solo 
    : Solo 
In  the  above  dialogue,  the  teacher  asked  open  ended 
question about Aswatama who the son of Begawan Durna 
is.  But  some  students  answered  Solo,  while  Solo  is  the 
name of the city and Bengawan Solo is the name of the 
famous  river  in  that  city.  Some  students  answer 
spontaneously  because  they  think  that  begawan 
(ascetic/noble) is tantamount to bengawan (river) and this 
shows  that  they  have  not  been able  to  understand  what 
they read.  Students’  mistaken also  shown in  the dialogue 
below. 
Teacher  :  Kembang  iku  bisa  kanggo  talirasa 
duhkita  utawa  sungkawa,  contone  nak  ana  pralaya,  ana 
wong menehi kembang tulisane turut berduka cita utawa 
turut “berbela....”? 
    :  Flowers  can  be  a  sign  of  grieving  or 
condolence, for example if there is death, there are people 
who give flowers that say sorrow or “berbela ....”? 
Students  : bangsa 
    : nation 
The dialogue shows that students also do not understand 
what they have read. In the text there is already a sentence 
that  flowers  can  use  for  a  sign  of  grief  or  condolence 
(berbela  sungkawa).  Some  students,  however, 
spontaneously answer about the nation's defense (berbela 
bangsa) because it is a phrase they often hear. 
Teacher  :  Punden  iku  panggonan  sing  dianggep 
kramat dening “para ...”? 
    :  Punden  is  a  place  that  is  considered 
sacred by “para ...”? 
Students  : gapit 
    : gapit 
In  the  above  conversation  the  teacher  actually 
meant  is  para  warga  (community).  But  a  student 
responded  with  para  gapit  (division),  while  other 
students  just  silent.  This  indicates  that  the  student 
only reveals  what  he  thinks  spontaneously  without 
being  able  to  relate  with  the  content  of  the  text. 
Other students  also  do  not understand the question 
of  teachers  because  they  just  silent  to  hear  the 
answer from his friend. 
The  next  difficulty  faced  by  students  is  the 
difficulty  in  determining  the  main  ideas,  themes, 
conclusions,  and  moral  values  of  the  reading. 
Students have difficulty determining the underlying 
idea because students do not understand the contents 
of  the  reading,  so  that  students  only  write  one 
sentence  contained  in  the  text  without  thinking 
whether  it  is  the  main  idea  or  just  explanation. 
Furthermore,  when  asked  to  determine  the  theme, 
students tend to write the theme according to the title 
of reading. For example, when students read the text 
entitled Tradhisi Nyadran, most students replied that 
the  reading  theme  is  "tradhisi  nyadran",  not 
"tradition" or "culture". Students are also less able to 
make  inferences  from  the  content  of  the  reading. 
When  asked  to  make  a  conclusion  student  tend  to 
write  down  what  they  understand  from  the  text  or 
what  they  remember,  and  not  the  essence  of  the 
passage. And only few students that have been able 
to  determine  the  moral  values  of  reading  such  as 
honesty, love of the homeland, and so forth. 
3.2  Factors Causing the Difficulties 
There  are  several  factors  causing  the  lack  of 
students’  understanding  to  the  Javanese  text.  First, 
Javanese  language  used  by  students  every  day  is 
different from what they find in textbooks. Javanese 
lessons  is  much  more  complex  with  the  subject 
matter that they rarely hear. 
Second,  students  are  accustomed  to  reading 
Indonesian  texts  and  rarely  read  Javanese  texts. 
There  are  many  differences  in  the  writing  and 
pronunciation of Indonesian with Javanese. Students 
often  read  Javanese  with  pronunciation  as  in 
Indonesian, for example kencana is read kencana (a 
read  like  u  in  word  "subject"),  when  it  should  be 
read "kencono" (o read like o in the word "wrong"). 
These  difficulties  in  reading  technique  has  a  bad 
effect on their reading comprehension. 
Another factor is the existence of speech level in 
Javanese,  namely  ngoko  'low'  and  krama  'high' 
which  enable  its  speakers  to  show  intimacy, 
deference,  and  hierarchy  among  the  society 
members  (Laksana,  Suarsa,  and  Budiarsa,  2013). 
Four from eight Javanese language texts used in this 
study  contain  Javanese  krama.  Although  in  those 
text krama does not dominate but this still makes the 
students  feel  frustrated.  Krama  is  usually  used  to 
speak with older people or talk to respected people. 
Krama is also used in certain traditional ceremonies, 
CONAPLIN and ICOLLITE 2017 - Tenth Conference on Applied Linguistics and the Second English Language Teaching and Technology
Conference in collaboration with the First International Conference on Language, Literature, Culture, and Education
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