
 
conducting a qualitative-analytic approach involving 
reduction, presentation and interpretation of data.  
Using  these  methods,  the  description  of  the 
condition of poor families, the root causes of poverty, 
the potential of poor families could be explored and 
to find a variety of ways of life that can be used as a 
strategy of poor families can survive and get out of 
poverty, so that poverty alleviation program based on 
family  and  potential  of  local  communities  can  be 
formulated. 
3  RESULTS AND DISCUSSION 
3.1  The Characteristics of Poor Family 
Characteristics of poor families are seen from various 
aspects,  among  others,  based  on;  Ethnicity,  age  of 
informant,  number  of  children,  amount  of  income, 
amount of expenditure, job, last education, skills over 
main job, social group/ organization, assistance from 
government  or  other  party,  and  their  views  on 
poverty.  Variations  of  data  are  obtained  on  such 
aspects  as  people  living  in  Lempuing  sub-district, 
among others Javanese, Komering, Bali and Batak. 
The assets owned are relatively limited although there 
are  differences  between  families  with  each  other. 
Similarly, the amount of income and expenditure also 
varies but is still in the poor category. 
The root of poverty in poor families is caused by 
several  factors,  among  others:  internal  factors  and 
external factors. Internal factors concerning: lazy to 
work,  quickly  satisfied,  resigned  to  God's  destiny, 
wasteful,  easy  to  give  up  and  lack  of  knowledge. 
While the external factors that influence are: bound 
of debt, narrow jobs, many children, skills that are not 
optimal, does not have production assets. 
3.2  Potency of Poor Family and Social 
Capital of Rural Community 
Based  on  the  characteristics  of  poor  families,  the 
potency of poor families can be identified. Potency of 
poor  families  include  human  potential,  social 
potential,  political  potential,  physical  potential, 
financial potential, and natural potential. 
Poor families have the human potentials such as: 
formal education, have children and have personality. 
Based  on  the  data,  every  poor  family  has  formal 
education.  This  shown  that  they  are  not  illiterate. 
Poverty  will  be  worse  if  supported  by  illiteracy. 
Fortunately, poor families in Lempuing have formal 
education. 
Human potential of poor family can be identified 
by having children. The children are the future asset 
to a family. Although the large number of children 
can also be a constraint or a problem in the fulfillment 
of their life needs. But it depends on how poor family 
view to their children in their lives. 
Based  on  information  from  religious  leaders, 
poverty occurs because the number of children who 
are  not  supported  by  a  good  understanding  and 
management so that children become the burden of 
poverty. In addition, the personality of poor family 
members  can  be  an  asset  as  well  as  obstacles  in 
overcoming  poverty.  Become  an  asset  when  each 
family  member  has  a  strong  motivation, tenacious, 
not quickly despair, and have the ideals to get out of 
the poverty. But  it could be otherwise poverty still 
exists because of the unfavorable personality such as; 
Wasteful, hedonic, hopeless and so forth. 
Political  potentials  include  participation  in 
political organizations, and policies on poverty (cash 
transfers,  raskin and village funding allocations for 
the poor). In Lempuing sub-district, the allocation of 
village funds for the poor has been posted. This is 
known from the village  informant's  informant,  that 
the problem of poverty has received attention in the 
form of cash transfers, raskin and village funds. 
Physical  and  financial potential,  in  the  form  of 
availability  of  facilities  and  business  institutions 
(PNPM loan and farming credit). Physical potential 
that provides opportunities for poverty alleviation in 
the form of the existence of institutions such as co-
operative village units, savings and loan cooperatives, 
and  non-formal  institutions  such  as  customary 
institutions. In almost every village these customary 
institutions  still  survive,  in  the  midst  of  the 
globalization of development. This shows that local 
wisdom is retained in social life in multi-ethnic rural 
areas. 
Social  potentials  are;  Study  groups,  gotong 
royong, farmer groups, night patrols. The study group 
is not only interpreted as a means of worship but also 
means  of  socialization  among  the  people  for  the 
benefit  of  community  life.  In  addition,  the  mutual 
assistance that has been lost in some areas, still live 
in  the  poor  lempuing  especially.  Through  mutual 
cooperation  work  that  was  originally  required 
financial costs to be lighter and also can strengthen 
the intimacy  and quirks. Similarly,  farmers' groups 
and  night  watchmen.  In  addition  to  discussing  the 
difficulties experienced to solve rural problems, this 
can be a resilience mechanism for rural communities. 
The  natural  potential  of  land  assets  though  in 
limited quantities. Poor families have natural assets in 
the form of land ownership ranging from 0.25 ha-2 
ha.  This  land  ownership  becomes  a  potential  for 
family subsistence. In addition to the natural potential 
is supported by the added value of trade skills, and 
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