Effect of Curiosity and Self-Esteem on Motivation and Student

Learning Result

Dewi Kartika Sari, Ikaputera Waspada and Amir Machmud

Universitas Pendidikan Indonesia, Setiabudhi 229 street, Bandung, Indonesia

d.kartika@student.upi.edu

Keywords: Consumption, Righteousness, Cleanliness, Moderation, Beneficence, Morality.

Abstract: The main problem of this research is consumption behaviour of poor society is prefer to fulfill worldly need

then afterlife need is not yet completed. This aims of research is to know the general description of

consumption principles in the poor society, as seen from the righteousness, cleanliness, moderation,

beneficence, and morality. This research uses survey method with descriptive type. Population in this

research is 220 recipients of Zakah in BAZ Bandung City. Sample in this research amounted to 68 persons

using proportional random sampling. Data collected by using a questionnaire. Data analysis technique used

descriptive statistics. The research show generally description of consumption principles of zakah recipients

society in BAZ Bandung city is Islamic enough category. The righteousness is righteous enough category.

The cleanliness is clean enough category. The moderation is modest enough category. The beneficence is

beneficent enough category. The morality is moral category.

1 INTRODUCTION

The problem of poverty is one of the crucial

problems faced by various regions in Indonesia.Kota

Bandung is one area in the province of West Java

which has a fairly large number of poor. Bandung

City dubbed as a metropolitan city and as the center

of economy and development in the Province West

Java. It does not necessarily cause the city of

Bandung regardless of the problem of poverty.

Poverty in Islam begins with human error in

economic behavior from the side of consumption

which is more oriented to the maximization of

satisfaction or profit without considering the

mashlahah or the full benefit of blessing. Islam has

taught how humans should behave in the economy

(Amir Machmud and Eeng Ahman, 2015). One of

the economic activities that can not be separated in

life society is consumption. Consumption in Islam is

one of the economic activities undertaken by human

beings with the aim to increase worship and belief to

Allah SWT in order to obtain blessings, either by

spending money or income for his own needs and

for good deeds for others.

Consumption in accordance with the provisions

of Allah and Rasulullah SAW will ensure a more

prosperous human life. As the word of Allah SWT

Surah Al-Baqarah verse 168 on the rules of human

consumption, But the problem, many current

consumption behavior is less in accordance with

Islam, which tend to be more satisfying desires in

the consumption of goods and can not distinguish

between the needs And the desire and unbalanced

between worldly needs and the needs of the

hereafter. As a Muslim, of course, must meet the

demands of consumption, in which a Muslim is

required to keep the existence of Islam and see its

influence on the future prosperity. A true Muslim,

although possessing some wealth, will not use it

himself, because in Islam every Muslim who gets

the property is required to distribute his personal

wealth through zakat, infaq, and alms. National

Amil Zakat Agency (BAZNAS) is one of the zakat

management institutions established by the

government in the effort to alleviate poverty and is

the Institute of Utilization of zakat funds which then

appears BAZ in every region. In this case, BAZ

Bandung strives to channel the funds already

received to those who really have the right, and try

to change the fate of the mustahik into muzaki or

those who previously received the charity to be the

giver of zakat. Poor people as the recipient of zakat

176

Sari, D., Waspada, I. and Machmud, A.

Effect of Curiosity and Self-Esteem on Motivation and Student Learning Result.

In Proceedings of the 2nd International Conference on Economic Education and Entrepreneurship (ICEEE 2017), pages 176-179

ISBN: 978-989-758-308-7

in BAZ Bandung, of course, perform various

activities including in the consumption activities. As

a first step the author conducted preterminal research

to 10 respondents that can be seen in the following

table:

Table 1: Bandung Community Expenditure

Consumption behavior like this will certainly

bring kemudharatan and prolonged catastrophe,

because consumption behavior in Islam not only

meet the needs of individual / physical needs but

also social needs / spiritual needs as well. The

purpose of this study is to find out the general

description of the principles of consumption of the

poor seen from the principles of justice, the principle

of cleanliness, the principle of simplicity, the

principle of generosity and the principle of morality.

2 LITERATURE REVIEW

This study uses the theory of M. A. Mannan, on the

principle of Islamic consumption are: (1) Justice, (2)

Cleanliness, (3) Simplicity, (4) Generosity, (5)

Morality. The principle of Justice is to find a halal

and not permissible law rizki. This command is set

in Q.S. Al-Baqarah, (2): 168, which forbids eating

and drinking such as: blood, pork, dead animals,

khamr. The principle of Hygiene, ie by consuming

good or suitable food, is neither dirty nor repugnant.

This government is contained in the hadith of the

prophet which reads "Cleanliness is part of the

faith." The principle of Simplicity, ie, avoids the self

of lavishness, is not excessive in all P. This

command is set in Q.S. Al-A & rs, raf, 7: 31. The

principle of Generosity of the Heart, that is by

obeying the command of Islam when eating and

drinking kosher. This command is set in Q.S. Al-

Maidah, 5: 96. The Principle of Morality, ie not just

about food and beverage directly but also with the

ultimate goal. A Muslim is taught the name of God

before eating and expresses his gratitude to Him.

This command is set in Q.S. Al-Maidah: 91. With

these five principles, a Muslim consumer will be

able to control his consumption behavior in

accordance with Islamic rules, rules and values to

achieve the happiness of the here after. (Ms. A.

Mannan, 1992, p45)

3 METHODS

The method used in this research is descriptive. The

population in this study is the recipients of zakat or

mustahik Badan Amil Zakat Kota Bandung Year

2016 consisting of mustahik and economic as much

as 220 people. The sample of research is 68 people

by using proportional random sampling. Data

collection techniques used are questionnaires. Data

analysis techniques used for descriptive research

type is the processing of descriptive statistical data

(descriptive statistics).

4 RESULTS AND DISCUSSION

4.1 Principles of Consumption of the

Poor

Based on the results of the research note that the

principle of consumption of zakat recipient

community in BAZ Bandung city is in the category

of Islamic enough where the total real score is only

6,162 (69.7%) of the total score of 8,840

expectations. Simply Islamic in the sense that the

recipient community of zakat in BAZ Bandung City

has applied the principle of morality in its

consumption but not fully apply the principle of fair,

& nbsp; Clean, simple, and generous. Therefore, to

further improve the application of the principles of

consumption is expected to constantly increase

ketaqwaannya by adhering to the guidelines of

Islamic rules so that consumption is not exaggerated

and protected from wasteful, miserly, and mubadzir

so that it can be achieved the purpose of

consumption is kemashlahatan. As mentioned in

Hadith "It is a waste if you eat anything you desire

to eat" & rdquo; (Ibn Majah).

4.2 Principles of Consumption of the

Poor seen from the principles of

Justice

Based on the results of research, it can be seen that

the principle of consumption of the recipient

Type of expenditure (per month)

(in thousands of rupiah)

Total

Clothing

Food

Board

Infak

300

500

350

250

610

600

400

350

760

300

350

650

500

300

800

650

720

250

300

565

10.

600

690

Total

150

4.450

1.550

6.195

Effect of Curiosity and Self-Esteem on Motivation and Student Learning Result

177

community of zakat in BAZ Bandung City seen

from the principle of fairness including into the

category fairly fair. Fair enough means that the

recipient community of zakat in BAZ Bandung city

has been fair to stay away from kemudharatan in

konsumsinya activities in accordance with Islamic

teachings but the recipient of zakat in BAZ Bandung

City has not been fair in adjusting the expenditure

with income so as not in accordance with the

teachings of Islam. It is necessary to make justice in

the consumption of zakat recipient community in

BAZ Bandung is in Islamic category, that must be

increased again justice by always fair way in

managing its income where between expenditure

with income must have suitability. Because, if there

is a discrepancy between the expenditure with the

income is feared the recipient of zakat in BAZ

Bandung City fall into mudharat such as stealing or

owing to rentenir. The recipient community of zakat

in BAZ Bandung should always be in the corridor of

good and pay attention to halal and good During the

consumption activities so as not to endanger his soul

because it is part of the fair to self. Consuming a

need that is lawful and good will affect the lives of

Muslims in carrying out the command of Allah and

deliver the sunna of the Prophet, so will also affect

their behavior next. As the word of Allah in the

Qur'an, Surat al-Baqarah verse 168, which means:

"O people, eat what is lawful again from what is on

earth, and do not follow the steps of shaitan; For

verily shaitan is a real enemy to you ".

4.3 Principles of Consumption of the

Poor Seen from the Cleaning

Principle

Based on the results of research, it can be seen that

the principle of consumption of zakat recipient

community in BAZ Bandung City seen from the

principle of cleanliness included into the category is

clean enough. Quite clean in the sense that the

recipient community of zakat in BAZ Bandung

Bandung has run the rules of Islam by taking into

account the benefits of goods consumed but not yet

pay attention to cleanliness of the good process.

However, the results show that the real score with

the expectation score has considerable differences.

Therefore, the hygiene in the consumption of zakat

recipient community in BAZ Bandung City should

be improved again by constantly running cleanliness

orders in Islam, where humans are demanding to

maintain hygiene and call for balancing in

consumption as a principle action in maintaining

health. Taking into account the cleanliness of its

consumption will affect the physical and mental

health of humans. To that end, Allah SWT

commands humans to consume by looking at clean,

healthy, and lawful aspects.

4.4 Principles of Consumption of the

Poor Seen from the Principle of

Simplicity

Based on the results of research can be seen that the

principle of consumption of zakat recipient

community in BAZ Bandung City seen from the

principle of simplicity including into the category

quite simple. Quite simple in the sense that the

recipient community of zakat in BAZ Bandung city

already applies simple by consuming the goods that

are required. However, there are still people

receiving zakat in BAZ Bandung that has not been

applied simply by saving money. To improve the

simple behavior of the poor in consumption so as to

always be Islamic, it must be done by using the

property fairly and not exaggerating in the sense of

not wasteful, make the priority scale to buy goods

that are in accordance with the needs, and must

always set aside some of its income to be combined

So that later have stock for the future. As expressed

by Akhmad Nur Zaroni (2012) "The principle of

simplicity that is not excessive and not miserly will

give the balance of a person in spending his wealth.

Because the simple behavior that is applied in

consumption will give birth to noble morality".

4.5 Principles of Consumption of the

Poor Seen from the Principle of

Generosity

Based on the results of the research can be seen that

the principle of consumption of zakat recipient

community in BAZ Bandung City seen from the

principle of generosity included into the category

quite generous. Enough generous meaning is the

community has been carrying out its obligations in

infak / alms and help alleviate to people in need.

But, Some are not yet generous in their consumption

activities. Looking at the facts, it can be concluded

that not all the people receiving zakat in BAZ

Bandung City are generous in their consumption

activities, there are still some of the poor people who

are said to be "stingy & rdquo; In setting aside his

income for people who are more in need due to the

high demand demands while the income is not large.

Therefore, to improve the generous behavior of the

poor in consumption so as to always be Islamic, it

must be done by caring for others. As expressed by

Syaparuddin (2011) in the journal entitled The Basic

Principles of Al-Qur'an "About Consumption

Behavior, that" Concern to the needs of others will

affect the consumption behavior that will affect how

much goods will be purchased ". In addition must

ICEEE 2017 - 2nd International Conference on Economic Education and Entrepreneurship

178

also follow the teachings of Islam by setting aside

income for expenditure on the path of Allah SWT

(zakat, infaq, shodaqoh) because in every income

received there are rights of others in it. As the word

of Allah (SWT) in the Qur'an which means: "The

parable (income earned by) those who spend their

wealth in the way of Allah is like a seed that grows

seven ears, in every grain of a hundred seeds. Allah

multiply (reward) for whom he wants. And Allah is

widespread (His grace) is Knowing. " (Q.S. Al-

Baqarah (2): 61).

4.6 Principles of Consumption of the

Poor Viewed from the Principles of

Morality

Based on the results of the research can be seen that

the principle of consumption of zakat recipient

community in BAZ Bandung City viewed from the

principle of morality included into the category

bermoral. Result show that the recipient community

of zakat in BAZ Bandung has run the rules of Islam

by applying morality in konsumsinya. In order for

the principle of morality can be implemented

properly according to Islamic teachings then every

human being should pay attention to the limits set by

Allah and always remember Allah SWT at the time

of consumption activities.Islam has advocated to use

his morale in consumption, because it can

distinguish the human from the creature As

expressed by RR.Anita Nugrahaeni (2015) "For a

Muslim the pattern of consuming behavior as a

whole must be framed by the morality contained in

Islam so that it does not merely meet all the needs".

5 CONCLUSIONS

The conclusion in this research is the principle of

consumption of the poor as a whole belongs to the

category is quite Islamic. Of the five indicators that

measure the research, the principle of morality has

the highest value while the principle of fairness has

the lowest value. The principle of consumption of

the poor is seen from the principle of fairness,

including in fairly fair category. This is because the

poor already Stay away from the hunger in their

consumption activities but the poor have not been

able to adjust their spending with income. The

principle of consumption of the poor is seen from

the principle of cleanliness included in the category

of clean enough. This is because only some of the

poor who pay attention to the benefits of the goods

they consume and pay attention to the cleanliness of

the good process. The principle of consumption of

the poor is seen from the principle of simplicity

included in the category is quite simple. This is

because the poor only consume the required goods,

but the poor recipient of zakat in BAZ Bandung City

has not been simple by saving. The principle of

consumption of the poor is seen from the principle

of generosity included in the category of generous

enough. This is because only a few poor people who

carry out their duties in infak / alms and help

alleviate to people in need. The principle of

consumption of the poor is seen from the principle

of morality included in the moral category. It shows

that the poor have run the rules of Islam by applying

morality in its consumption where before and after

its consumption activity ends intended only to Allah

SWT and give thanks to Allah SWT for all the

blessings that have been given.

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