country. The urgency is that land rights are found for 
indigenous people (indigenous people or indigenous 
people  or  native  peoples)  who  naturally  need  legal 
protection  that  automatically  attaches  to  customary 
rights,  so  legal  policy  on  ulayat  rights  will 
automatically be responsive. 
The day's dense activities in government offices, 
in  banking,  and  in  cities  that  take  up  all  day  work 
(must be in an ac room so that the comfort of work is 
not hot) after work to go home to a place where there 
is a lot of vehicles so they choose to live near work. 
Houses that are densely populated, such as living in 
flats, in densely populated places, small houses do not 
have a yard with a common courtyard in a densely 
populated urban apartment, this is a necessity to visit 
areas (tours) with original natural environments and 
beautiful panoramas. 
Scientifically,  the  beschikkingsrecht  (ulayat 
rights) of the customary law community is quite 
interesting  in  the  reform  era.  Because  the  issue  of 
customary  land  in  Indonesia  during  the  New  Order 
era  was very  much  dominated by  land  policies that 
tended to be centralized and ignored the rights of the 
indigenous peoples of the land to land. This situation 
is reversed at this time after the fall of the New Order 
power in Indonesian politics (21 May 1997) which is 
more  directed  to  efforts  to  decentralize  the  land 
sector,  mutatis  mutandis  the  conservation  of 
indigenous  peoples'  rights  to  land.  The  broader 
implication  is  the  increasingly  heated  discussion 
about  the  problem  of  Covid-19,  which  during  this 
pandemic, there is no vaccine, viruses that cannot be 
seen with the eye and lack of education in customary 
land areas and lack of medical equipment and 
personal protection such as masks and sanitaizer. The 
high price of masks that are produced in accordance 
with  health  standards  and  were  empty  in  the 
community was taken over by  home mask products 
that were not in accordance with health standards. 
 Communities  who  live  from  generation  to 
generation,  an  environment  that  is  close  to  their 
original nature is formed from habits that are carried 
out, namely the customs adhered to by the indigenous 
community  whose  daily social  activities  are  carried 
out  as  law for  all  people  who  live permanently  and 
who  visit  these  areas  must  adapting  to  the  cultural 
customs  here  led  by  the  Customary  Chairman.  The 
government  accepts  rules  established  and 
implemented  by  indigenous  people,  called  Perdes. 
Guides  with  a  distinctive  culture,  the  tourists  who 
come  from  local  visitors  and  visitors  to  foreign 
tourists as well as domestic tourists accept the local 
situation. 
The  customary  rights  of  indigenous  peoples  to 
land in Indonesia which note bene are a developing 
country,  even  now  it  can  be  called  a  developing 
country. The urgency is that land rights are found for 
indigenous people (indigenous people or indigenous 
people  or  native  peoples)  who  naturally  need  legal 
protection  that  automatically  attaches  to  customary 
rights,  so  legal  policy  on  ulayat  rights  will 
automatically be responsive. 
As  time  goes  by,  more  and  more  visitors, 
regulations  and  management  only  by  customary 
leaders  and  local  communities  (lacking  skills  both 
from management science and / or from resources and 
science).  Lack of tourism education so  that  tourism 
development becomes  slow  and  lacks management. 
This is because the government is closed down by the 
local  Customary  leader  who  feels  the  Customary 
leader  as  the  government  will  seize  land  and  the 
environment that has been controlled from generation 
to  generation  from  several  degrees  of  descent  from 
one family. However, the government is not tired of 
providing  promotions  and  socializing,  inviting 
discussions,  creating  village  clusters,  inviting 
meetings,  inviting  comparative  studies  of  regions 
whose tours are known to the world such as the Island 
of the Gods, Denpasar Bali. Becoming the patron of 
the Dewata Denpasar Bali island, the government and 
its  people  work  together  because  each  region  that 
lives in a family, establishes associations, foundations 
and / or forms of legal entities where this legal entity 
is used to hand over leases of part of the community's 
land to be managed modern and tourism-class tourism 
awesome  world.  Government  cooperation  with 
investors to lease a portion of local customary land is 
managed  by  using  management  rights  by  investors 
and  the  lease  of  native  land  does  not  disappear 
because the form of rent to investors and rent goes to 
associations made by indigenous peoples of the same 
group. 
     Regions  can  exercise  control  by  making  a 
regulation  called  Regional  Regulation  (Perda), 
abbreviated  and  written  as  (Perda),  and  Regional 
Government  confirms  the  policy  decided  by  Perda. 
The difficulty of changing habits is that the customary 
leader  and  the  local  community  acknowledge  and 
practice habits so that the regional regulation must be 
firm so that it is carried out by the customary leader 
in the area being led. Thus the government does not 
make dualism of health regulations and protocols in 
order to improve health and regional income as well 
as  reform  the  entire  tourist  area  so  that  visiting  the 
term is like a king in tourist sites.